◄ Hosea 2:7 ►














Pulpit Commentary Homiletics
The Way Hedged Up
Hosea 2:6
J.R. Thomson
A way may be hedged or walled up on either side for security and protection. But when the hedge is planted, or the wall built right across the path, such a barrier is of course intended to impede progress, and to render proceeding in that direction impossible.

I. DIVINE PROVIDENCE SOMETIMES HEDGES UP THE SINNER'S PATH. It does sometimes seem as if the ungodly were left to go their way unchecked; as if there were nothing to restrain their headlong race upon the downward path; as if sentence against an evil work were not executed speedily. But how often is it observed that Providence does interpose to restrain the mad career of iniquity and folly! To change the figure, it is as though the voice addressed the aging sea, "Hitherto shalt thou come, but no further; and here shall thy proud waves be stayed."

II. VERY VARIOUS ARE THE HEDGES AND WALLS ENCOUNTERED IN THE WAY OF SIN. Sometimes sickness and infirmity render the sinner incapable of pursuing his evil ways; sometimes temptation is signally removed from his path; sometimes disappointment and sorrow produce revulsion and even disgust; sometimes conscience is awakened, and sternly forbids indulgence in the pleasures of sin.

III. SUCH HEDGES AND WALLS AROUSE A HASTY AND VEHEMENT RESENTMENT. The bird strikes her wings against the iron bars of the cage in which she is confined; the ox kicks against the goad by which the driver urges him. And the first impulse of the sinner who encounters a hedge upon his sinful path, is to resent, to resist, to displace it. This is human nature; and only calm reflection and Divine grace can effect that it shall be otherwise.

IV. NEVERTHELESS, THE INTENTIONS OF DIVINE MERCY MAY IN TIME BE RECOGNIZED. The disappointed adulteress, finding that her unlawful lovers are indifferent to her, and have forsaken her, comes to a better mind, and compares with their treatment of her the conduct of her just and rightful spouse. The sinner, learning by bitter experience that the way of transgressors is hard, comes to see that this is a provision of heavenly tore and pity; acknowledges that it was not intended that the pursuits of worldliness and selfishness should satisfy man's immortal soul; and thus is led to seek forgiveness and reconciliation from a justly offended God.

V. THE HEDGING UP OF THE WAY THUS APPEARS TO THE PENITENT SINNER S BLESSING 1N DISGUISE. He says within himself, "Had the road been open, and my course unimpeded, perhaps I should never have paused until I had rushed into ruin and destruction. How does it become me to adore and to bless the very mercy which I hated and despised, to which I owe it that my mad career was checked, and that my wandering feet have at last been led into the way of peace!" - T.

Biblical Illustrator
Therefore, behold, I will hedge up thy way with thorns.
Hosea 2:6, 7
Divine restraints
Homilist.
God puts forth restraints on the sinner here.

I. THESE RESTRAINTS ARE MANIFOLD. "I will hedge up thy way with thorns, and make a wall." The first metaphor is taken from a husbandman who to prevent the cattle from breaking away plants a prickly hedge. The ether is taken from architecture. If the thorns are insufficient, high and massive walls must be built.

1. The restraint of affliction.

2. The restraint of public sentiment. The most daring cower before the public voice.

3. The restraint of conscience. A Divine officer holding the sinner in.

II. THESE RESTRAINTS ARE NECESSARY.

1. For the sinner himself. Were it not for these he would go galloping to perdition.

2. For the world. What would become of the world if the wicked were not reined in?

3. For the Church. Had wicked men their full fling, how long would the Church last? Thank God for thorny hedges and massive walls, for all the restraints He puts on sinful men.

(Homilist.)

Thorns and wall
E. B. Pusey, D. D.
A way may be found through a hedge of thorns, although with pain and suffering'; through a stone wall even a strong man cannot burst a way. Thorns may mean the pains to the flesh with which God visits sinful pleasures, so that the soul, if it would break through to them, is held back and torn; the wall may mean, that all such sinful joys shall be cut off altogether, as by bereavement, poverty, sickness, failure of plans, etc.

(E. B. Pusey, D. D.)

Blessings from apparent evils
The idea of disease being a messenger, or under orders from God, has long been a familiar one. Ancient history tells of a merchant who lost his all in a storm at sea, in which his vessels laden with merchandise foundered. The merchant went to Athens to study philosophy, having no capital to resume business. He was so happy in his studies that he was thankful for his losses. "If God had not taken away my fortune," he said, "I had not gained that which is far better."

The benefit of difficulty
Canon Liddon.
A few days since there came to me a man whom I had known many years before as a person of good character, and who had made and saved money in business. He had been led to invest his savings in a partnership which had every guarantee of respectability and trustworthiness, but which within a few weeks became bankrupt, and left him not merely without a penny, but responsible for heavy debts. This happened some two years since; and for some time it was a question whether he and his large family must not go to the workhouse. In order to feed and clothe them he had to take to manual labour by day and by night at a very small remuneration; and since then things have somewhat bettered with him, though he is still a very poor man, instead of being, as he was, in very easy circumstances. But he said to me: "I would not for the world, sir, have it otherwise. My troubles have been nay greatest blessing in my whole life." And then he reminded me how he had had a religious education, and he told me how he had forgotten God in his years of prosperity, and how he had been driven back upon God as his hope and refuge, and had found in Him more, much more, than he had lost in earthly things. His religious duties, prayer, the Bible, the Holy Communion, all had been forgotten, all had again been resumed, and with a sense of the truest support and strength.

(Canon Liddon.)

Thankful for a thorn
Dr. George Matheson, of Scotland, is totally blind. He is one of the most learned and gifted men, and, above all, a cheerful and happy-hearted Christian. The following touching words from his pen ought to strengthen the Christian patience of afflicted ones: "My God, I have never thanked Thee for my thorn. I have thanked Thee a thousand times for my roses, but not once for my thorn. I have been looking forward to a world where I shall get compensation for my cross, but I have never thought of my cross as itself a present glory. Thou Divine Love, whose human path has been perfected through sufferings, teach me the glory of my cross; teach me the value of my thorn. Show me that I have climbed to Thee by the path of pain. Show me that my tears have made my rainbow. Reveal to me that my strength was the product of the hour when I wrestled until the break of day. Then shall I know that my thorn was blessed by Thee; then shall I know that my cross was a gift from Thee. I shall raise a monument to the hour of my sorrow, and the words which I shall write upon it will be these: 'It is good for me that I have been afflicted.'"

She shall follow after her lovers, but she shall not overtake them. —
The warning lesson of Israel's apostacy
James Cooper, M. A.
Hosea, who lived in a corrupt age of the Israelitish Church, was commissioned to show forth, with great faithfulness and plainness of speech, the gross departures of that people from the laws and service of God, and at the same time to exhibit the mingled actings of judgment and mercy wherewith God would visit His people.

I. THE SIN OF ISRAEL. Their sin was departing from the Lord, and going after forbidden sources of dependence, and forbidden objects of desire. We need not a more striking proof of the depravity of man's heart universally, than we find in this ungrateful conduct of Israel. The manner in which their sin is set forth is peculiarly striking. They are represented in the character of an unfaithful wife toward the most tender and affectionate husband. There is scarcely anything affects a well-regulated mind more painfully than an instance of unfaithfulness on the part of a beloved wife towards an affectionate husband. It excites in our minds mingled emotions of pity, sorrow, and indignation. How deeply should we feel the dishonour done to God by the unfaithfulness of Israel, and-how humbling a lesson should we learn of the depraved nature of our own hearts! The sin of Israel was summed up in this: departing from the God of love — setting at nought the love of God. This is our sin, nationally and individually. We have our national idols; we have our personal idols. The condition of Israel further represents the case of those who have had some experience of the love of God, yet forsake the guide of their youth, and become entangled with the world.

II. THE CHASTISEMENT OF ISRAEL. God's forbearance and long-suffering with His people was very great. He was continually provoked to anger by their evil doings, but nevertheless He bare long with them. But the time came when it was necessary to throw obstacles in the way of their idolatry, and so hinder the accomplishment of their desires after worldly enjoyments, that they should be like persons hedged in with thorns and briars. This time came with the Captivity. The instruction of this fact belongs to us specially as a nation whom God has signally blessed with the pure light of Gospel truth. It is not, however, to be limited to God's chastisement of nations. It applies to those amongst us who have been personally convinced of sin, and of our need of such a Saviour as Jesus. God's rule of dealing with us is the same as with nations. God will make us feel the bitterness of sin. If ever you are saved, it shall be by first bringing you through the deep waters of soul affliction for sin. You must see yourself hedged in by the greatness and the number of your sins. It is a merciful chastisement which makes us feel the utter vanity of things of time and sense.

III. THE BLESSED CONSEQUENCES OF THE CHASTISEMENT. As regards us individually, God's dealings with Israel find a perfect parallel. All the chastisements for sin issue in nearness to God, and peaceful communion with God, and holy confidence in His love.

(James Cooper, M. A.)

Worldly pleasure, a vain pursuit
T. De Witt Talmage.
What has been the experience of every man, of every woman, that has tried this world for a portion? Queen Elizabeth, amidst the surroundings of pomp, is unhappy because the painter sketches too minutely the wrinkles on her face, and she indignantly cries out, "You must strike off my likeness without any shadows!" Hogarth, at the very height of his artistic triumph, is stung almost to death with chagrin because the painting he had dedicated to the king does not seem to be acceptable; for George II. cries out, "Who is this Hogarth? Take this trumpery out of my presence!" Brinsley Sheridan, of thrilling eloquence, had for his last words, "I am absolutely undone!" Stephen Girard, the wealthiest man in his day, or, at any rate, only second in wealth, says, "I live the life of a galley-slave; when I arise in the morning my one effort is to work so hard that I can sleep when it gets to be night." Charles Lamb, applauded of all the world, in the very midst of his literary triumph, says, "Do you remember, Bridget, when we used to laugh from the shilling gallery at the play? There are now no good plays to laugh at from the boxes." But why go so far as that? I need go no farther than your street, and possibly your own house, to find an illustration.

(T. De Witt Talmage.)

Then shall she say, I will go and return to my first husband; for then was it better with me than now.
The design of affliction
William Jay.
Since we derive our knowledge through the medium of the senses, only by the aid of figurative language can spiritual truths forcibly lay hold of the mind. Nothing is more common in the prophecies than to express the relation between God and the Jews of old by the alliance of marriage. He was considered as their husband; hence they were laid under peculiar obligations to Him; and hence their sins had the character of violating the marriage-contract. Because of their unfaithfulness, calamities befell them. But while these were the effects of sin, they were also the means of bringing them to a proper state of mind. They are therefore considered eventually as mercies. The hedge here spoken of is the hedge of affliction, composed of some of those thorns and briars which sin has so plentifully produced in this wilderness world. The metaphor is taken from the husbandman, who, to keep his cattle in the pasture, and prevent their going astray, fences them in; and the sharper the hedge the better. Thus God resolves to make our rovings difficult. If we will go astray, we must smart for it. If lighter afflictions fail of their end, God will employ heavier. They may be foolhardy enough to break through the thorns, and may go on though wounded and bleeding, but they shall not get "over the wall" — I have stones as well as brambles — I will present insuperable difficulties. What a variety of troubles God has to dispose of. The passage reminds us —

I. OF OUR DEPRAVITY. It appears in our proneness to go astray. We transfer to the creature those regards which are duo only to the Creator. We make earthly things our idols. These draw away our hearts from God. Let us not deceive ourselves, and judge of our declensions only by gross acts, but by the state of our minds. Where no vices have appeared in the life, there may have been many deviations from God in our thoughts and affections and pursuits.

II. OF THE DIVINE GOODNESS AND CARE. He employs means, various means, to hinder and to reclaim us. Why all these expedients? Is it because He stands in need of us? Nay, but because we stand in need of Him; because He would not have us deceived, ensnared, destroyed.

III. OF THE BENEFIT OF AFFLICTION.

1. Afflictions are designed to be trials. Let our earthly blessings be removed, and our reliance will quickly appear. If our dependence has been on them, we sink when they are removed.

2. Afflictions are excitements. They quicken to the exercise of grace, and to the performance of duty. When we become indifferent to communion with God, He will send some fiery trial to bring us to our knees.

3. Afflictions are spiritual preventions, — they are "to keep man from his purpose." Disappointments in favourite wishes are trying, and we are not always wise enough to recollect — that disappointments in time are often the means of preventing disappointments in eternity. It is a most singular mercy for God to render the pursuit of sin difficult. If we are going astray — is it not better to have the road filled with thorns than strewed with flowers? There are some who are now rejoicing because their plans succeed, and everything favours their wishes, who, if they knew all, would see awful reason to weep and mourn. And there are others, who, if they knew all, would no longer be sorrowful because they cannot advance, but are checked in every path they tread. They would see that they are chastened of the Lord, that they may not be condemned with the world. How awful is it when afflictions are useless, and even medicine is administered in vain!

IV. OF THE DIFFERENCE THERE IS BETWEEN OUR ADHERING TO GOD AND OUR FORSAKING HIM. Behold the declining Christian, seduced by the world. He would try deviating ways for himself. And God says, "Let him try," — "that he may know My service, and the service of the kingdoms of the countries." By and by, he begins to bethink himself, and compare the present with the past, and is miserable. Let those who have been led astray, and have fallen by their iniquity, consider the melancholy change that has taken place in their experience, and remember two things —

1. It cannot be better with them than it is until they return to God.

2. They should, in returning, guard against that despondency which would tell you that it will be in vain. Have any of you been restored? Turn not again to folly. Live near to God; your welfare depends upon it.

(William Jay.)

The first husband
G. Brooks.
I. A RESOLUTION FORMED.

1. The marriage union. In such an union we look for the consent of the parties; reciprocal affection, harmony of interest, and oneness of spirit.

2. A violation of this union acknowledged. "I will go and return" is an indirect confession of unfaithfulness, due to a culpable inattention to Divine instruction, to a forgetfulness of the Divine law. It is evinced by forming attachments to other objects, and by a violation of their covenant with God.

3. A purpose to renew this union avowed. This purpose was rationally founded, was absolutely expressed, practically to be exemplified.

II. A REASON EXPRESSED UPON WHICH THIS RESOLUTION IS FOUNDED. Self-love is a powerful principle; it is the main-spring of human actions. The doctrine of, the text is, that fidelity to God is relatively" better than apostasy from Him; better in itself, and better for me.

1. As it is more honourable.

2. As it is more comfortable.

3. As it is more safe.Infer from this subject —

1. How much saints should prize their privileges; how thankful they should be for them, and how careful not to forfeit them by stretching out their hands to a strange god.

2. The folly of apostates, and the reasons they have for returning to their first husband.

(G. Brooks.)

Returning to God
Jeremiah Burroughs.
1. In times of affliction the only rest of the soul is to return to God.

2. So long as men can have anything in their sinful way to satisfy themselves with, they will not return to God.

3. Returning to God, if it be in truth, though it be after we have sought out all other helps, yet God is willing to accept.

4. A heart effectually wrought upon by God, is a resolute heart to return to God.

5. Those who have ever found the sweetness of Christ in their hearts, though they should be backsliders, have something remaining that will at length draw them to Him.

6. There must be a sight and an acknowledgment of our shameful folly, or else there can be no true returning to God.

7. Though acknowledgment must go before, returning must follow.

(Jeremiah Burroughs.)

For then was it better with me than now
The way of simple faith best
A. Hampden Lee.
There is a story told of Robert Robinson, the hymn-writer, which forcibly illustrates Browning's words, "Stand back the man I am behind the man I used to be." In his early ministry, Robinson, the Baptist minister at Cambridge, wrote that beautiful and well-known hymn — "Come, Thou Fount of every blessing." In the latter part of his life, Robinson's views of evangelical truth had changed, and he seemed to have lost a good deal of his spiritual fervour. Riding one day on a stage-coach, a lady, who was quite a stranger to him, entered into conversation. The subject of hymns came up, and she asked, little knowing that he was the author, what he thought of the hymn, "Come, Thou Fount of every blessing." But he waived the subject, and turned her attention to some other topic; but, after a short period, she contrived to return to it, and described the benefits she had often derived from the hymn, and her strong admiration of its sentiments. At length, Robinson, entirely overcome by the power of his feelings, burst into tears, and said, "Madam, I am the poor, unhappy man who composed that hymn many years ago; and I would give a thousand worlds, if I had them, to enjoy the feelings I then had."

(A. Hampden Lee.)

People
Hosea, Ishi, Jezreel, Zephaniah
Places
Egypt, Jezreel, Valley of Achor
Topics
Better, Catch, Follow, Goes, Husband, Lovers, Makes, Overtake, Pursue, Pursued, Return, Run, Search, Seek, Sought, Turn, Won't
Outline
1. The idolatry of the people.
6. God's judgments against them.
14. His promises of reconciliation with them.

Dictionary of Bible Themes
Hosea 2:7

     5712   marriage, God and his people
     6755   union with Christ, nature of

Hosea 2:1-10

     6189   immorality, examples

Hosea 2:2-13

     5721   mothers, a symbol
     7312   Baal
     8764   forgetting God

Hosea 2:5-7

     9210   judgment, God's

Hosea 2:6-7

     6734   repentance, importance

Hosea 2:7-8

     8771   idolatry, objections

Library
The Valley of Achor
'I will give her ... the valley of Achor for a door of hope.'--HOSEA II. 15. The Prophet Hosea is remarkable for the frequent use which he makes of events in the former history of his people. Their past seems to him a mirror in which they may read their future. He believes that 'which is to be hath already been,' the great principles of the divine government living on through all the ages, and issuing in similar acts when the circumstances are similar. So he foretells that there will yet be once …
Alexander Maclaren—Expositions of Holy Scripture

The Unknown Giver and the Misused Gifts
"For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax."--Hosea 2:8-9. In reading any of the records concerning the people of Israel and the people of Judah, one stands amazed at two things, and scarcely knows which to wonder at most. The first thing which causes astonishment is the great …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

27TH DAY. Everlasting Espousals.
"He is Faithful that Promised." "And I will betroth thee unto Me for ever."--HOSEA ii. 19. Everlasting Espousals. How wondrous and varied are the figures which Jesus employs to express the tenderness of His covenant love! My soul! thy Saviour-God hath "married thee!" Wouldst thou know the hour of thy betrothment? Go back into the depths of a by-past eternity, before the world was; then and there, thine espousals were contracted: "I have loved thee with an everlasting love." Soon shall the bridal-hour …
John Ross Macduff—The Faithful Promiser

"I Know, O Lord, that Thy Judgments are Right, and that Thou in Faithfulness Hast Afflicted Me. " -- Psalm 119:75.
"I will allure her, and bring her into the wilderness, and speak comfortably unto her. And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall sing there." -- Hosea 2:14,15. "I know, O Lord, that Thy judgments are right, and that Thou in faithfulness hast afflicted me." -- Psalm 119:75. I will love Thee, O Lord, my strength -- Thee shall my rescued heart embrace; Thy love, in all its breadth and length, Shall be my peaceful dwelling place. Whom have …
Miss A. L. Waring—Hymns and Meditations

The Secret of his Pavilion
Gerhard Ter Steegen Hos. ii. 14 Allured into the desert, with God alone, apart, There spirit meeteth spirit, there speaketh heart to heart. Far, far on that untrodden shore, God's secret place I find, Alone I pass the golden door, the dearest left behind. There God and I--none other; oh far from men to be! Nay, midst the crowd and tumult, still, Lord, alone with Thee. Still folded close upon Thy breast, in field, and mart, and street, Untroubled in that perfect rest, that isolation sweet. O God, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

And After. (xxx, xxxi, xxxix-Xliv. )
There are two separated accounts of what befel Jeremiah when the city was taken. Ch. XXXIX. 3, 14 tells us that he was fetched from the guard-court by Babylonian officers,(609) and given to Gedaliah, the son of his old befriender Ahikam, to be taken home.(610) At last!--but for only a brief interval in the life of this homeless and harried man. When a few months later Nebusaradan arrived on his mission to burn the city and deport the inhabitants Jeremiah is said by Ch. XL to have been carried off …
George Adam Smith—Jeremiah

And that this Race was to Become an Holy People was Declared in the Twelve...
And that this race was to become an holy people was declared in the Twelve Prophets [283] by Hosea, thus: I will call that which was not (my) people, my people; and her that was not beloved, beloved. It shall come to pass that in the place where it was called not my people, there shall they be called sons of the Living God. (Hos. ii. 23, i. 10) This also is that which was said by John the Baptist: That God is able of these stones to raise up sons to Abraham. For our hearts being withdrawn and taken …
Irenæus—The Demonstration of the Apostolic Preaching

Entire Sanctification in Prophecy.
The Major Prophets are Isaiah, Jeremiah, Ezekiel and Daniel. The twelve prophetic books in the Old Testament following the book of Daniel are called the Minor Prophets. In the writings of both classes we find many allusions and predictions as to the entire sanctification of believers in the gospel dispensation and under the reign of Messiah or Christ. The sixth chapter of Isaiah is usually regarded as his call to the prophetic office. Whether this be so or not, it records a very wonderful experience …
Dougan Clark—The Theology of Holiness

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Controversy Concerning Fasting
"And John's disciples and the Pharisees were fasting: and they come and say unto Him, Why do John's disciples and the disciples of the Pharisees fast, but Thy disciples fast not?" MARK 2:18 (R.V.) THE Pharisees had just complained to the disciples that Jesus ate and drank in questionable company. Now they join with the followers of the ascetic Baptist in complaining to Jesus that His disciples eat and drink at improper seasons, when others fast. And as Jesus had then replied, that being a Physician, …
G. A. Chadwick—The Gospel of St. Mark

'Fruit which is Death'
'Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. 2. Their heart is divided; now shall they be found faulty: He shall break down their altars, He shall spoil their images. 3. For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us? 4. They have spoken words, swearing falsely in making a covenant: thus …
Alexander Maclaren—Expositions of Holy Scripture

The Wilderness State
"Ye now have sorrow: But I will see you again, and your heart shall rejoice, and your joy no man taketh from you." John 16:22. 1. After God had wrought a great deliverance for Israel, by bringing them out of the house of bondage, they did not immediately enter into the land which he had promised to their fathers; but "wandered out of the way in the wilderness," and were variously tempted and distressed. In like manner, after God has delivered them that fear him from the bondage of sin and Satan; …
John Wesley—Sermons on Several Occasions

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought, …
Leo the Great—Writings of Leo the Great

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear …
Madame Guyon—A Short and Easy Method of Prayer

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the …
Dr. Martin Luther—A Treatise on Good Works

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of …
John Calvin—The Institutes of the Christian Religion

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch: …
Thomas Watson—A Divine Cordial

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

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