Haggai 1:1
In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating
Sermons
The IntroductionS.D. Hillman Haggai 1:1
Duty RevealedHomilistHaggai 1:1-2
Duty RevealedD. Thomas Haggai 1:1, 2
The Bible student, with a view to the clear understanding of the Old Testament Scriptures, should fix in his mind the order of the prophetical writings. These books of prophecy may appropriately be arranged under three heads.

1. Those which stand related to the Assyrian period, including the books of Jonah, Joel, Amos, Hosea, Isaiah, Micah, and Nahum.

2. Those connected with the Babylonian period, including Habakkuk, Zephaniah, Jeremiah, Daniel, Ezekiel, and Obadiah.

3. Those associated with the return from the exile: Haggai, Zechariah, Malachi. The introduction of this brief prophecy by Haggai suggests to us -

I. THE CHANGES MARKED BY THE REVOLVING WHEEL OF TIME. We are able, through this opening verse, to fix the exact date of this prophecy. It was "in the second year of Darius the king" that Haggai fulfilled this special mission, i.e. B.C. 521. Hence upwards of a century had passed away since Zephaniah had declared so faithfully the terrible Divine judgments which should overtake the nation on account of its guilt. His words had proved strictly true, and had been very literally and completely fulfilled. The land had been rendered utterly desolate; its cities had been entirely destroyed; its temple reduced to a heap of ruins; and its people carried away into exile. No King of Judah was referred to by Haggai in commencing his book, for the simple reason that the throne had fallen, and he had to recognize the authority of a Persian sovereign, and to speak of his favoured land as a province of a foreign power (ver. 1). The dispersion, however, had in a measure been followed by the regathering. Zephaniah had prophesied respecting the return of "a remnant," and his prophecy had, in a sense, now been fulfilled, for Cyrus permitted the Jews to colonize their own land, and a number had availed themselves of this permission, and had now spent some years in the bad given to their fathers, seeking to repair the waste and desolation which the march of events and the lapse of time had wrought.

II. THE WILL OF GOD AS COMMUNICATED THROUGH HUMAN INSTRUMENTALITY. The returned exiles commenced well. Their first concern had reference to the rebuilding of the house of the Lord, and with all possible speed they laid the foundation of the second temple. They were, however, weak and poor; they laboured amidst untold difficulties and discouragements, and it is not surprising that, their hearts becoming downcast and depressed, their ardour declined and their zeal languished. They needed stimulus; they required some message from the Lord their God declarative of his will and purpose; and this need was supplied, for they heard "a voice from heaven" speaking unto them through Haggai and Zechariah (Haggai 1:1, 2; Zechariah 1:1). In every age God has communicated his will and intention through the instrumentality of man. He has made holy men, full of human sympathies, the medium of Communicating his purposes. His agents in this instance, as ever, were admirably chosen. Haggai was advanced in life; he had probably seen the former temple; he was a link connecting the old with the new, and brought to bear upon the difficulties of the times a ripened and matured experience; whilst Zechariah was young, and with all the enthusiasm and warmth of youth. They worked together in perfect harmony and for the common good, their prophecies being at times admirably interwoven. There are two elements in the Bible - the Divine and the human. God speaks to us in every page, and he does so all the more emphatically, in that he addresses us through men who possessed throbbing hearts and who passed through experiences like our own.

III. THE RAISING UP IN THE ORDER OF PROVIDENCE OF EFFICIENT LEADERS TO DIRECT GREAT MOVEMENTS. "The word of the Lord came by Haggai the prophet unto Zerubbabel the son of Shealtiel, Governor of Judah, and to Joshua the son of Josadech, the high priest (ver. 1). Zerubbabel, of royal descent from David, and Joshua, who was in the priestly line, had secured the confidence and esteem of the Jewish community in the land of captivity; and the former had won the regard of Cyrus, the Persian monarch; so that when the time for the return came, leaders, esteemed alike by the Jews and their foreign rulers, were prepared to guide the movement and to carry it through successfully. God's work shall never fail through lack of suitable agents to do his bidding, but he will raise up a bright succession of leal-hearted men to carry on his cause, until the ruin and desolation wrought by sin has been completely repaired, and the topstone of the temple of redeemed humanity be brought forth" amidst rapturous praise. - S.D.H.







Came the Word of the Lord by Haggai.
Homilist.
The grail subject of the whole chapter is duty. Duty revealed, duty postponed, duty vindicated These two verses direct us to the revelation of duty. Here we have —(1) The time of its revelation. Every duty has its time, every true work has its hour.(2) The organ of its revelation. "Came the Word of the Lord by Haggai."(3) The order of its revelation Haggai had to deliver the message to men nearest to him, with whom he was most identified, and the men too who had the most power in influencing others.

I. DUTY IS THE BURDEN OF DIVINE REVELATION. The great purpose of Haggai's mission was, in the name of God, to urge his countrymen to the fulfilment of a work which was morally incumbent on them, namely, the rebuilding of the temple, What was the burden of Haggai's mission is in truth the burden of the whole Divine revelation — duty. It contains, it is true, histories of facts, effusions of poetry, discussions of doctrine; but the grand all-pervading substance of the whole is duty; its grand voice is not merely to believe and feel, but to do; it regards faith and feeling as worthless unless taken up and embodied in the right act. It presents the rule of duty, it supplies the helps to duty, it urges the motives to duty. This fact shows two things —

1. That the Bible studies the real well-being of man. Not an assemblage of beliefs and emotions, but an assemblage of acts and habits. The fact shows —

2. That unpractised religion is spurious.

II. DUTY IS INCREASED BY SOCIAL ELEVATION. This is implied in the circumstance that Haggai went directly with the message from God to the most influential men in the state, to "Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest." This fact serves two purposes.

1. To supply a warning to men in great places.

2. A lesson to ministers. Let the ambassadors of heaven carry their messages first, if possible, to men in authority.

(Homilist.)

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