1. Panorama of the emerging plants. On all sides spring up, as though by magic, the floating algae, the circling lichens, the luxuriant mosses, the branching ferns, the waving grasses, the graceful palms, the kingly cedars, the iris-hued flowers. And a blessed vision it is: this grateful exchange of dull uniformity and barren nakedness for vegetable colours — for carpets of emerald, and tapestries of white and azure and crimson and orange and purple. Even the God of beauty Himself feels that it is good.

2. The birth of life.

3. The soil the matrix of the plant.

4. Fruit after its kind. Here the Sacred Chronicle virtually asserts the invariability of what we call "Species."

5. Ministry of vegetation.(1) Plants are the source of all our food: directly as in vegetable diet — e.g., bread, which we call the "Staff of Life"; and indirectly, as in animal diet — these animals themselves having been fed on the vegetable world. Annihilate plants, and where is food? Annihilate food, and where is man?(2) Vegetation is the grand means of atmospheric purification.(3) The vegetable world is a never-ending source of aesthetic delight. The two great occasions and conditions of physical beauty are figure and colour. The plants, in their infinitely varied range from diatom to cedar, illustrate every conceivable line of figure, every conceivable hue of colour. Their ravishing song ranges through the whole scale of possible figures, through the whole gamut of possible hues. They are not only ministrants to a transient pleasure, they are also witnesses to an eternal beauty.

II. MORAL MEANING OF THE STORY.

1. The plant is a beautiful emblem, or, rather, a prophetic type of man himself.

2. The birth of powers.

(1)The parable of germination.

(2)The parable of evolution.

(3)The parable of fructification.This then is the lesson of the hour: The birth of powers to issue in heavenly fruitage. Be not content then with the mere sense of individuality and of duty, mechanically taking your allotted place with the grouping lands and seas (Genesis 1:9, 10); actually put forth in living exercise your latent powers. Yes, happy the day when the Lord of seeds and of souls says to thee: "Let the earth put forth shoots, and the fruit tree yield its fruits!" Thrice happy the day when thou obeyest, thy life becoming arborescent, the leaves of thy tree spirally arranged so as to take in the most thou canst of God's air and sunshine, yielding the fruits of a Christian character.

(G. D. Boardman.)

I. THE ROOTS. Two important and special purposes.

1. To attach the plant or tree to the soil, and support it there in its proper position.

2. To select and draw suitable juices from the soil, for nourishment.

II. THE LEAVES. The principal organ of every plant. The seed in which the plant originates, when carefully examined, is found to be composed of a leaf rolled tightly, and altered in tissue and contents, so as to suit its new requirements. The bud also consists of leaves folded in a peculiar manner, and covered with hardened scales to protect them from the winter cold. And the flowers, the glory of the vegetable world, are merely leaves arranged so as to protect the vital organs within them, and coloured so as to attract insects to scatter the fertilizing pollen, and to reflect or absorb the light and heat of the sun for ripening the seed. If we pursue our study of leaves still further, and contemplate their chemical functions, we shall find each a marvel and a mystery in itself. Every leaf is an individual, gifted with peculiar powers; its stomata and other organs constitute a complete laboratory; it absorbs air, and exhales moisture; it elects the carbon, and sends forth as useless the excess of oxygen, it extracts from the sunbeam its chlorophyll, and with it adorns itself in the charms of verdancy. In a word, it embodies in its thin and distended form one of the most wonderful examples of organic chemistry. It is at once full of science and full of poetry.

III. THE FLOWERS. They are the most beautiful productions of the vegetable kingdom; and, as to the delicacy of their forms, the beauty of their colouring, and the sweetness of their odour, seem preeminently designed for the pleasure of man, for he alone of all the living tenants of the earth is capable of appreciating them. They also perform several important functions in connection with the reproduction of the species. Flowers exhibit many powers and properties which the science of man has never been able to explain. Some will instantly close upon the slightest touch. Some will flutter as if in alarm, upon sudden exposure to intense light. Some seem possessed of limited powers of locomotion; a certain species of wild oats, when placed upon a table, will spontaneously move; pea blossoms always turn their backs upon the wind; the heliotrope always faces the sun; the tulip opens its petals when the weather is fine, but closes them during rain and darkness. The pond lily closes its pure white leaves at night, as it lies on its watery bed, but unfolds them again in the morning. On the other hand, some flowers open only at night; that splendid flower, the night-blooming cereus, is of this kind; it opens but once, and that in the night, for a few hours only, then wilts and dies without ever admitting the light of day into its bosom. Some open and shut at certain hours, and that so regularly as to indicate the time of day, like the sindrimal of Hindostan, which opens at four in the evening and closes at four in the morning. Dr. Good, in his "Book of Nature," describes a water plant, valisneria spiralis, which, at a certain season, detaches itself from its stem, and, like a gallant suitor, sails complacently over the waters in pursuit of a mate, till he finds her. Other flowers there are, as the nepenthes, that will adroitly catch flies and devour them. Others again possess a most extraordinary luminous property; the nasturtium, if plucked during sunshine, and carried into a dark room, will there show itself by its own light; a plant that abounds in the jungles of Madura illumines the ground to a distance all around; and many species of lichens, creeping along the roofs of caverns, lend to them an air of enchantment, by the soft and clear light they diffuse. Who can explain to us these phenomena of flowers? Who but must see that the hand and counsel of Infinite Wisdom are concerned in the production of these vegetable wonders! I add but one fact more respecting flowers, and that is, the power which each flower has to regulate for itself the heat of the sun.

IV. THE SEEDS.

1. Look at the admirable contrivance of the vessels, or capsules, in which the various seeds are lodged and protected while they mature. These are so many, so diverse, and often so complicated in their forms and materials, that it would seem as if they had been adopted only for the sake of demonstrating the inexhaustible resources of the Divine invention. Some are invested in close tunicles, some are surrounded with hard shells, some are elaborately folded in leaves, some are deposited in rows within parchment pods, some are in cases lined with softest velvet, some are wrapped in wool, some are held as in blown bladders, some are placed between hard scales, some are defended by pointed thorns, some are housed as beneath a roof, some are within slits made in the edge of the ]eaves, some are buried in the heart of the fruit, and some in various other manners.

2. The fecundity of plants, or their capacity for producing seeds, presents us with another remarkable fact. The common cereals often yield from sixty to a hundred fold. One castor oil plant will produce 1,500, one sunflower 4,000, and one thistle 24,000 seeds in a single season.

3. Another interesting fact connected with seeds is the arrangement made for their dispersion. Sometimes the pericarp, or vessel containing the seed, opens elastically, as with a mechanical spring, and discharges the seeds contained in its cavity to a considerable distance. Some seeds, as those of the dandelion and thistle, are provided with a beautiful stellate down, which serves as wings, and by means of which they often travel many miles. Other seeds, as the burdock, are furnished with little hooks, by means of which they cling to men and beasts as they pass by, and are thus scattered far and wide. Birds, also, are important agents in this great work. Many of the heavier seeds, such as acorns, are gathered and buried by mice, squirrels, etc., of which, while part are consumed, many are left in the ground to germinate. Rains, and rivers, also, often carry seeds hundreds and even thousands of miles from where they were produced; and the ocean not unfrequently bears them to the shores of other continents, or wafts them upon the coral islands just risen from its bosom, and thus soon covers them with vegetation.

4. The seed having been dispersed and dropped in the soil, the next process to be noticed is its germination. To this certain conditions are necessary. A certain degree of heat must be had; at a temperature below freezing point, seed will not germinate, and if the temperature be up to, or very near, the boiling point of water, it will not germinate, but die. The most suitable temperature for each particular plant varies between these limits according to the nature of the plant. Again, if seeds have the necessary warmth and moisture, yet if exposed to bright light, they will not germinate; shade is always, absolute darkness sometimes, necessary for the success of the germinating process. If the seed enjoys all the required conditions of shade, water, air, and heat, it will grow and flourish. When a seed, a grain of wheat, say, is cast into the ground, from one end of it issues a plumule, or tender sprout; from the other a number of fibrous threads; the plumule immediately tends upward, and works for the air and light, and becomes a plant; the fibres also at once struggle downwards, and become the roots. "Now, what is a little remarkable," says Paley, "the parts issuing from the seed take their respective directions, into whatever position the seed itself happens to be cast. If the seed be thrown into the wrongest possible position, that is, if the ends in the ground point the reverse of what they ought to do, everything, nevertheless, goes on right. The sprout, after being pushed out a little way, makes a bend and turns upwards; the fibres, on the contrary, after shooting at first upward, turn down." This fact is not more wonderful than it is important; for, how unprofitable would be the labours of the husbandman, if only the grains that happened to be right end up would prove productive, for scarce one seed out of a hundred would be found in this position. Or, how endless would be his toil, if he had with care to place each particular seed in the ground with plumule end up. But for the present wise and happy constitution of the seed, by which each part proceeds in its right direction, and to fulfil its appointed office, where would be our daily bread? How manifest both the wisdom and goodness of God in this thing.

5. The longevity of seeds, or the power which they possess for retaining the vital principle for lengthy periods of time, is another remarkable fact to be noticed here. This is an important provision, as it supplies a safeguard against the extinction of the species under unfavourable circumstances, which may often occur. "In the time of the Emperor Hadrian, a man died soon after he had eaten plentifully of raspberries. He was buried at Dorchester. About thirty years ago the remains of this man, together with coins of the Roman Emperor, were discovered in a coffin at the bottom of a barrow, thirty feet under the surface. The man had thus lain undisturbed for some one thousand seven hundred years. But the most curious circumstance connected with the case was, that the raspberry seeds were recovered from the stomach, and sown in the garden of the Horticultural Society, where they germinated and grew into healthy bushes." What a wondrous creation, then, have we in a grain of seed! What a mystery is its life, that can thus well nigh immortalize its tiny and delicate organism, preserving it uninjured and unchanged through the lapse of hundreds and thousands of years!

V. THE EDIBLE AND OTHER USEFUL PRODUCTIONS OF PLANTS is another subject that demands our grateful consideration. He might have made all these of the same, or nearly the same, taste; but so far from this was His Divine generosity, that we have almost an interminable variety of fragrance and flavour, of sweetness and acid, of mellowness and pungency: and all so wonderfully suited to gratify our taste, to stimulate our appetite, and to yield us every required and desirable nutriment in health and in sickness. Then, too, plants not only feed, but clothe us.

(H. W. Morris, D. D.)

(H. W. Morris, D. D.)

(H. W. Morris, D. D.)

(S. Turner.)

(Professor Gaussen.)

(Professor Gaussen.)

(Professor Gaussen.)

(Professor Gaussen.)

1. Organic powers are eminently waiting forces; they are manifested under certain circumstances, and so we find that a seed will remain for thousands of years without germinating, if deprived of the influences of heat and light.

2. Again: These powers seem to be communicable. As the particles of the inorganic world are drawn into the organic fabric, they become themselves organic; they receive a communication of power, and act as invested with it, until they are again thrown off.

3. These powers seem also to be exhaustible. I feel the extent of the difficulty that lies in this admission, and yet I must acknowledge that there does appear to be a kind of exhaustion of power in an organized structure. We find that in a certain time, these powers cease to act, and the plant, according to common language, dies. This is the stronghold of those who believe the functions of the vegetable arise from, and are governed by, an immaterial principle. For, they say, upon the removal of this principle, the whole material frame becomes powerless, and the plant dies. The great answer to this is, that the whole organic fabric does not always lose its power, or as it is called die, at once, but very often, both in the plant and in the animal, one portion of it ceases to manifest organic power before the rest; and this fact overthrows the whole argument. I feel strongly inclined to believe that, after all, there is no real exhaustion of organic power, any more than there is of physical power, but that when, in the appointed time, the whole fabric of the plant (or animal) goes to decay, these powers lie dormant in the particles of matter, till, in the wondrous revolution of the wheel of natural providence, they became incorporated with organic structure again, and put forth their manifested actions. In fact, that organic powers are powers of circumstance and not of essence; they are always present in matter, but always waiting. They are, what an ancient writer called so long ago, "moveable powers"; and they are governed, ruled, and regulated by Him who first said, "Let the earth bring forth grass," etc. Let us now consider especially the words, "Whose seed is in itself." Of all the manifestations of power, there is none so wonderful as that of reproduction. Even when we come to the consideration of the material portion of the complex nature of the animal, although we shall find other forms of power, such as contractibility, as in the case of muscle; vibration, as in the case of the fibres of the brain, receiving the impressions of light and sound; yet shall we discover none more extraordinary than this of reproduction. And yet, strange and striking as this power is, when we reflect upon it, it is not perhaps more so than certain physical powers. It is almost as wonderful that matter should attract matter, as that matter should produce matter; for both actions are alike dependent on the Creator's will. Strictly and philosophically speaking, there is no further creation of matter in the case, but a gathering in of surrounding matter, to form the germ of the future plant. We know that the most complex structure of any plant or animal (man included) is but the elaboration of the simple cell: this cell draws from the world around the materials which compose other cells, and these new cells develop themselves into the different parts which compose their future fabric, root, leaves, buds, etc.; perhaps according to their different reception of the influences of heat, light, and electricity: but this is all wrapt in mystery. There is a limit to all the investigations of man, a point beyond which he cannot go; when, like one of old, he "looks up unto the heavens, and bewails his ignorance;" but the Christian, amidst all these wonders, has a sure resting place whereon to stand, for he knows by whom all these things consist. "He upholdeth all things by the word of His power," is the true solution to all our difficulties; and if we rested on this there would not be that unquietness which we so often feel in the pursuit of natural science. We are too apt to speak as if we thought that God having created the universe left it to itself. He is the governor of the material world, as He is of the spiritual world. God said, "Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit," etc.; "and it was so."

(The Protoplast.)

(Professor Gaussen.)

I. THE ADVANTAGES OF THIS LAW in supplying food.

1. It gives continual freshness to our food. Had the food of the world been all provided on the day when God made men and the cattle, and the supply been made large enough to last till the end of the world, it must long ere this time have become corrupt.

2. It supplies abundance. Every seed is endowed with both a power of self. development and also a power of self-multiplication.

3. It secures variety of food. This is as important as abundance. Had there been only one species of food we should almost have died from having the same constantly served up at our tables.

4. It saves space on the world's surface. Had the whole supply of the world's food been provided on the first day the world itself could not have furnished accommodation.

5. This law secures a permanent supply of food to the end of time.

6. This law impressively teaches man's continual dependence on God.

7. Never does anything get out of order. There is nothing to repair, everything works with the most perfect order and regularity.

8. Far greater skill and beauty lie beneath the surface than upon it. This is the characteristic of all God's works as compared with man's.

II. THE EXCELLENT WORKING of this law.

1. In the simplicity of its operation.

2. In its efficiency.

3. In its beautiful adaptations. Processes of the most consummate skill are set a-going in every part of nature in order to furnish man with food. Take the case of plants. The bark which covers them defends them from the extremes of heat and cold, and also opens up a free entrance for sap and air to reach them. The leaves which clothe them assist in bringing food from all parts within reach. They are furnished with the power of sucking nourishment for them; they protect them in their tender state, and carry off by perspiration the redundant fluids which would otherwise stagnate and turn rancid. They are the lungs of the plant.

     4006   creation, origin
     8321   perfection, divine

Genesis 1:1-25

     1325   God, the Creator

Genesis 1:1-31

     1653   numbers, 6-10
     5272   craftsmen

Genesis 1:9-12

     4060   nature

Genesis 1:11-12

     4017   life, animal and plant

The vision of Creation
'And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in His own image: in the image of God created He him; male and female created He them. And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish …
Alexander Maclaren—Expositions of Holy Scripture

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him …
John William Burgon—Inspiration and Interpretation

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's …
S. D. Gordon—Quiet Talks about Jesus

Human Nature (Septuagesima Sunday. )
GENESIS i. 27. So God created man in his own image; in the image of God created he him; male and female created he them. On this Sunday the Church bids us to begin to read the book of Genesis, and hear how the world was made, and how man was made, and what the world is, and who man is. And why? To prepare us, I think, for Lent, and Passion week, Good Friday, and Easter day. For you must know what a thing ought to be, before you can know what it ought not to be; you must know what health is, before …
Charles Kingsley—The Good News of God

God's Creation
GENESIS i. 31. And God saw everything that he had made, and behold it was very good. This is good news, and a gospel. The Bible was written to bring good news, and therefore with good news it begins, and with good news it ends. But it is not so easy to believe. We want faith to believe; and that faith will be sometimes sorely tried. Yes; we want faith. As St. Paul says: 'Through faith we understand that the worlds were framed by the word of God; so that things which are seen were not made of …
Charles Kingsley—The Good News of God

The Likeness of God
(Trinity Sunday.) GENESIS i. 26. And God said, Let us make man in our image, after our likeness. This is a hard saying. It is difficult at times to believe it to be true. If one looks not at what God has made man, but at what man has made himself, one will never believe it to be true. When one looks at what man has made himself; at the back streets of some of our great cities; at the thousands of poor Germans and Irish across the ocean bribed to kill and to be killed, they know not why; at the …
Charles Kingsley—The Gospel of the Pentateuch

God in Christ
(Septuagesima Sunday.) GENESIS i. I. In the beginning God created the heaven and the earth. We have begun this Sunday to read the book of Genesis. I trust that you will listen to it as you ought--with peculiar respect and awe, as the oldest part of the Bible, and therefore the oldest of all known works--the earliest human thought which has been handed down to us. And what is the first written thought which has been handed down to us by the Providence of Almighty God? 'In the beginning God created …
Charles Kingsley—The Gospel of the Pentateuch

Of Creation
Heb. xi. 3.--"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."--Gen. i. 1. "In the beginning God created the heaven and the earth." We are come down from the Lord's purposes and decrees to the execution of them, which is partly in the works of creation and partly in the works of providence. The Lord having resolved upon it to manifest his own glory did in that due and predeterminate time apply his …
Hugh Binning—The Works of the Rev. Hugh Binning

Of the First Covenant Made with Man
Gen. ii. 17.--"But of the tree of the knowledge of good and evil, thou shall not eat of it, for in the day that thou eatest thereof, thou shalt surely die."--Gen. i. 26.--"And God said, Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." The state wherein man was created at first, you heard was exceeding good,--all …
Hugh Binning—The Works of the Rev. Hugh Binning

South -- the Image of God in Man
Robert South, who was born in the borough of Hackney, London, England, in 1638, attracted wide attention by his vigorous mind and his clear, argumentative style in preaching. Some of his sermons are notable specimens of pulpit eloquence. A keen analytical mind, great depth of feeling, and wide range of fancy combined to make him a powerful and impressive speaker. By some critics his style has been considered unsurpassed in force and beauty. What he lacked in tenderness was made up in masculine strength. …
Various—The World's Great Sermons, Vol. 2

Gordon -- Man in the Image of God
George Angier Gordon, Congregational divine, was born in Scotland, 1853. He was educated at Harvard, and has been minister of Old South Church, Boston, Massachusetts, since 1884. His pulpit style is conspicuous for its directness and forcefulness, and he is considered in a high sense the successor of Philip Brooks. He was lecturer in the Lowell Institute Course, 1900; Lyman Beecher Lecturer, Yale, 1901; university preacher to Harvard, 1886-1890; to Yale, 1888-1901; Harvard overseer. He is the author …
Various—The World's Great Sermons, Volume 10

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties, …
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

The Christian's God
Scripture References: Genesis 1:1; 17:1; Exodus 34:6,7; 20:3-7; Deuteronomy 32:4; 33:27; Isaiah 40:28; 45:21; Psalm 90:2; 145:17; 139:1-12; John 1:1-5; 1:18; 4:23,24; 14:6-11; Matthew 28:19,20; Revelation 4:11; 22:13. WHO IS GOD? How Shall We Think of God?--"Upon the conception that is entertained of God will depend the nature and quality of the religion of any soul or race; and in accordance with the view that is held of God, His nature, His character and His relation to other beings, the spirit …
Henry T. Sell—Studies in the Life of the Christian

The Christian Man
Scripture references: Genesis 1:26-28; 2:7; 9:6; Job 33:4; Psalm 100:3; 8:4-9; Ecclesiastes 7:29; Acts 17:26-28; 1 Corinthians 11:7; Ephesians 4:24; Colossians 3:10; 1 Corinthians 15:45; Hebrews 2:6,7; Ephesians 6:10-18; 1 Corinthians 2:9. WHAT IS MAN? What Shall We Think of Man?--Who is he? What is his place on the earth and in the universe? What is his destiny? He is of necessity an object of thought. He is the subject of natural laws, instincts and passions. How far is he free; how far bound? …
Henry T. Sell—Studies in the Life of the Christian

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes …
John Cunningham—The Ordinance of Covenanting

The Work of the Holy Spirit Distinguished.
"And the Spirit of God moved upon the face of the waters."--Gen. i. 2. What, in general, is the work of the Holy Spirit as distinguished from that of the Father and of the Son? Not that every believer needs to know these distinctions in all particulars. The existence of faith does not depend upon intellectual distinctions. The main question is not whether we can distinguish the work of the Father from that of the Son and of the Holy Spirit, but whether we have experienced their gracious operations. …
Abraham Kuyper—The Work of the Holy Spirit

Image and Likeness.
"Let Us make man in Our image, after Our likeness." --Gen. i. 26. Glorious is the divine utterance that introduces the origin and creation of man: "And God created man after His own image and after His own likeness; after the image of God created He him" (Dutch translation). The significance of these important words was recently discussed by the well-known professor, Dr. Edward Böhl, of Vienna. According to him it should read: Man is created "in", not "after" God's image, i.e., the image is …
Abraham Kuyper—The Work of the Holy Spirit

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I …
Thomas Watson—A Body of Divinity

The Opinion of St. Augustin
Concerning His Confessions, as Embodied in His Retractations, II. 6 1. "The Thirteen Books of my Confessions whether they refer to my evil or good, praise the just and good God, and stimulate the heart and mind of man to approach unto Him. And, as far as pertaineth unto me, they wrought this in me when they were written, and this they work when they are read. What some think of them they may have seen, but that they have given much pleasure, and do give pleasure, to many brethren I know. From the …
St. Augustine—The Confessions and Letters of St

On Genesis.
[1139] Gen. i. 5 And it was evening, and it was morning, one day. Hippolytus. He did not say [1140] "night and day," but "one day," with reference to the name of the light. He did not say the "first day;" for if he had said the "first" day, he would also have had to say that the "second" day was made. But it was right to speak not of the "first day," but of "one day," in order that by saying "one," he might show that it returns on its orbit and, while it remains one, makes up the week. Gen. i. 6 …
Hippolytus—The Extant Works and Fragments of Hippolytus

The Sovereignty of God in Creation
"Thou art worthy, O Lord, to receive glory, and honour, and power: for Thou hast created all things, and for Thy pleasure they are and were created" (Rev. 4:11). Having shown that Sovereignty characterises the whole Being of God, let us now observe how it marks all His ways and dealings. In the great expanse of eternity which stretches behind Genesis 1:1, the universe was unborn and creation existed only in the mind of the great Creator. In His Sovereign majesty God dwelt all alone. We refer to that …
Arthur W. Pink—The Sovereignty of God

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem