When I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. Sermons
I. THAT THIS TERRESTRIAL GLOBE IS THE STAGE ON WHICH GOD IS WORKING OUT HIS REDEMPTIVE ENTERPRISE. Other ends, which are plainly sought in nature, are evidently not final; they are steps to a loftier end. It is possible that, in other planets, other aspects of God's glorious nature are in course of being unveiled; other purposes are unfolding; other principles (perhaps not comprehensible by men) are being developed. Our earth is consecrated and set apart for this high end, viz. that it may be the theatre for the display of moral redemption. II. THAT ALL THE WHEELS OF NATURE MOVE TOWARDS THE EXECUTION OF THIS PLAN. By the wheels of nature are symbolized all mechanical and chemical forces. These are ever moving in their appropriate activities; are, in their sphere, resistless. For the most part these activities are a blessing to men; but if withstood, they injure and destroy. These great dynamic forces do not act in a capricious and haphazard manner. They follow implicitly the mandates of law; they are represented as "lull of eyes;" they are the docile, ready servants of the cherubim: "the spirit of the living creatures is in the wheals also." The same Divine Spirit which dwells in angels and in men, possesses and potentiates (though in inferior measure) the forces of nature. Mechanical forces yield to chemical; chemical forces yield to vital; vital forces yield to intelligent; intelligent forces yield to spiritual. A graduated scale of subordination appears, and in all there is the manifestation of one controlling Spirit. This complete subordination of nature to the central purpose of redemption, is seen in the miracles wrought by Jesus Christ. The intervening agents are not within the range of human vision; yet, to a spiritual eye, they might have been (in part at least) discerned. For to Nathanael Jesus Christ affirmed, with special emphasis, "Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man." III. THAT, BY THE FORCES OF MATERIAL NATURE, GOD'S WILL IS SWIFTLY AND NOISELESSLY DONE. The idea conveyed to the mind by the vision of these mysterious wheels is easy and rapid motion. Celerity is made prominent by the fact that they went straight to their destination: "They turned not when they went." It was enough that the volition of the Divine mind was expressed. "He spake: and lo! it was done;" "Whither the spirit was to go, they went;" "The spirit of the living creature was in the wheels." If the cherubim were lifted up from the earth, these wheels were lifted up; or when the cherubim stood, the wheels stood. Service in any direction - rest or motion - the wheels instantly and spontaneously followed the Divine behest. Here saints may find strong consolation: "God's will is our sanctification." His will shall be done. For who can finally resist it? IV. THE VAST SCALE OF GOD'S PLANS AND AGENCIES APPALLS OUR FINITE MINDS. "The felloes of these wheels were so high," says the prophet, "that they were dreadful." It is the ambition of the human mind to measure and grasp the universe; and when, at length, we begin to discover the magnitude and the minuteness of God's works, we fall prostrate under a sense of our impotence. "It is higher than heaven; what can we know? It is deeper than Hades; what can" our feeble intellect do? It should temper our self-confidence, and induce in us profound modesty, to remember that we do not, while in the flesh, see objects as they absolutely exist; we see only the likeness and appearance of realities. A subjective element mingles with the objective, in our consciousness. "Now we know in part. We anticipate the time when imperfect knowledge shall give place to perfect certainty. V. THAT ALL THE ACTIVITIES OF NATURE AND OF PROVIDENCE ARE TINGED WITH A MORAL PURPOSE. There is surely something to be gathered from the fact that the prophet makes mention of these several colours. The fire which enfolded upon itself was of the colour of amber. The throne on which the Eternal sat was in appearance like a sapphire stone. The living creatures were like burning coals of fire. The wheels were like the colour of the beryl - i.e. a bluish green. These colours are constituent elements of the perfect white, and imply that God's righteousness (as well as his wisdom and goodness) is manifest in all his works. The universe is imbued with a moral purpose. Truth shall spring out of the earth, and righteousness shall look down from heaven;" "The mountains shall bring peace to the people, and the little hills by righteousness." - D.
One wheel upon the earth by the living creatures. The four living creatures denoted the four parts of the world, and their agencies in them and by them: now are presented the wheels; every living creature had a wheel by it: and this strongly implies that there are wheelings, turnings, and changes in all parts; yea, the very same that are in one part are at one time or other in another part. The wheels are alike. Are wars, plagues, famine in one country? they are, or will be, in another. Do men die here? so in all parts. Are men unfaithful now? so they were of old. Are there unseasonable times here? such are abroad. Are things carried by violence, oppression, injustice here? so they are elsewhere. Are there designs, plots upon our kingdom and Church? so there are upon others. Whatever befalls one state, befalls another, internally and externally. The wheels are the same, and move alike, though sometimes backward in one part of the world and forward in another; there is no stability anywhere, but all things are changing. In vain, then, do men travel the world to find certainty and content in it; in vain do we go up and down, here and there, thinking to find settledness, and something satisfactory. The world is like itself everywhere; go east or west, and there is nothing but a wheel, and a wheel running. We must not look for stability, content, certainty, among the wheels, but above them: now it is not time to look about and abroad, but to look above the world and the wheels of it. If we have tribulation in the world, we may have peace in Christ.(W. Greenhill, M. A.) (J. Trapp.) People Babylonians, Buzi, Ezekiel, JehoiachinPlaces ChebarTopics Beheld, Behold, Beings, Beside, Bottom, Creature, Creatures, Faces, Ground, Thereof, WheelOutline 1. The time of Ezekiel's prophecy at Chebar.4. His vision of four cherubim; 15. of the four wheels; 26. and of the glory of God. Dictionary of Bible Themes Ezekiel 1:1-28 1090 God, majesty of Library God's Providence"Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908 The Noble Results of this Species of Prayer 'Deliver us from Evil' This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of The Prophet Jonah. How Subjects and Prelates are to be Admonished. A Sight of the Crowned Christ Appendix v. Rabbinic Theology and Literature Of Love to God Covenanting Enforced by the Grant of Covenant Signs and Seals. An Advance Step in the Royal Programme Brief Outline of Ancient Jewish Theological Literature Ezekiel Links Ezekiel 1:15 NIVEzekiel 1:15 NLT Ezekiel 1:15 ESV Ezekiel 1:15 NASB Ezekiel 1:15 KJV Ezekiel 1:15 Bible Apps Ezekiel 1:15 Parallel Ezekiel 1:15 Biblia Paralela Ezekiel 1:15 Chinese Bible Ezekiel 1:15 French Bible Ezekiel 1:15 German Bible Ezekiel 1:15 Commentaries Bible Hub |
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