Deuteronomy 16:21
Do not set up any wooden Asherah pole next to the altar you will build for the LORD your God,
Sermons
Model JudgesJ. Orr Deuteronomy 16:18-21
The Administration of JusticeD. Davies Deuteronomy 16:18-22
Idolatry ForbiddenJ. Wolfendale.Deuteronomy 16:21-22
Images ForbiddenJ. Parker, D. D.Deuteronomy 16:21-22
The Pathways to Temptation to be ShunnedD. Davies Deuteronomy 16:21, 22














A rash and hare-brained pilot may venture as near as he can to a sunken reef, but a wise captain will prefer plenty of sea-room. It is no proof of wisdom to tamper with temptation. One cannot handle pitch without being defiled.

I. GOD WISHES TO IMPART TO MEN HIS OWN FEELING TOWARDS IDOLATRY. (Ver. 22.) To be like God is the summit of every good man's ambition. This is God's intention also. But the attainment can only gradually be made. We must have God's thoughts rooted in us; we must cultivate similar feelings; we must cherish similar purposes or we cannot be like him in character. Idolatry corrupts the soul and generates death. To know and worship God leads up to richest life.

II. EXTERNAL AIDS TO IDOLATRY MUST BE CAREFULLY AVOIDED. A stone which is a stumbling-block to a child has no peril for a strong man; for the sake of the young and the weak, the stone should be taken out of the way. It is wise and noble to abstain from self-indulgences which will imperil the piety of others. A shady grove would be pleasant enough for worshippers in the scorching climate of the East; nevertheless, if it shall tend in the least measure to lure the ignorant into idolatry, we will forego the pleasure. This is Godlike, to deny self in order to bless others. If umbrageous groves make my weak brother to offend, I will endure the noontide heat so long as life shall last. Our mental tastes, our love of the beautiful, our desire for pleasure, - all must give way to honest endeavor for the moral elevation of the race.

III. GOD'S FATHERLY KINDNESS IS EXPRESSED IN THESE PLAIN PRECEPTS. We might reach these wise maxims as reasonable deductions from moral principles; yet they come to us clothed with irresistible authority, when they appear as the revealed will of God, A twofold light blends to point out the path of human conduct, viz. the light of conscience and the light of Scripture; yet these twin rays emanate from the selfsame sun. - D.

Thou shalt not plant thee a grove.
I. IDOLATRY IS ENTICING. This on many accounts.

1. By its prevalence. In some form or other it is the most popular religion in the world. Men bow down to the idols of luxury, ambition, pleasure, and avarice. "For all people will walk everyone in the name of his god" (Micah 4:5).

2. By its use. We naturally forsake God and cling to sin. Evil inclination leads to wrong choice, and men choose darkness rather than light.

II. IDOLATRY IS TREASON AGAINST GOD. God is the sum of all moral qualities, the proprietor of all resources, and the giver of all existences. What more rational than to worship Him? Nothing belies God nor degrades man like the worship of images and statues.

III. IDOLATRY MUST BE UTTERLY FORSAKES. We must neither join the worshippers nor sanction the worship. Plant no grove of trees, for truth loves light and reproves darkness.

(J. Wolfendale.)

Neither shalt thou set up any image
Thus imagery is forbidden — even religious imitation and attempted reproduction of things Divine and inexpressible. We are prone to do something to show our handiwork in God's sanctuary; it pleases us to try to add something to the circle; it delights us to run one rim of gilt around the refined gold which burns with the image and superscription of God. We are told not to interfere; we must keep our hands off everything. We must learn to stand still; sometimes to do everything by doing nothing; and we must learn to rebuke our inventive faculty and become learned in the utterance of simple prayer. God will have His altar untouched: He will have human attention undistracted by any human devices. The altar is to stand alone in its simple dignity — most adorned when unadorned. There must be no attempt to link true religion and false religion, inspired worship and idolatrous worship, groves humanly planted and altars Divinely built. The Lord will have a time for Himself, and place for Himself, a gift for Himself, an altar for Himself. Why for Himself? Because He is the Lord, and because He means to train the human mind and heart without distraction towards the highest sublimity of law. Who will not set up his reason against the altar, and delight because his religion is rational? — as well hold up a candle to the sun, because all fire is of the same quality; because there is but one fire in the universe, and that is God. The sun says, Thou shalt not light a candle in my presence. We do it, but the candle is literally of no service in the presence of the midday sun. Jesus Christ is the Light of the world — the Sun of the great firmament of the soul — and He alone can light the space that is to be illumined. Who will not throw the little flower of self-approval upon the altar, saying, I am not as other men: I fast, I pay tithes, I do not practise extortion: I am not as the publicans are? The Lord has forbidden all groves and all images and all distractions. Only one man is permitted near the altar; only one soul is heard in heaven. His name? — the broken-hearted sinner!

(J. Parker, D. D.).

People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Altar, Asherah, Ashe'rah, Beside, Build, Grove, Holy, Kind, Makest, Plant, Planted, Pole, Shrine, Sort, Thyself, Tree, Trees, Wood, Yourselves
Outline
1. The feast of the Passover
9. of weeks
13. of tabernacles
16. Every male must offer, as he is able, at these three feasts
18. Of judges and justice
21. Asherah poles and images are forbidden

Dictionary of Bible Themes
Deuteronomy 16:21-22

     5875   hatred

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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