Hebrews 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory… When we ponder these words we shall all come to feel, I think, that they have a message for us on which we have not yet dwelt with the patient thought that it requires, though we greatly need its teaching. The currents of theological speculation have led us to consider the sufferings of Christ in relation to God as a propitiation for sin, rather than in relation to man as a discipline, a consummation of humanity. The two lines of reflection may be indeed, as I believe they are, more closely connected than we have at present been brought to acknowledge I do not however wise now to discuss the propitratory aspect of the sacrifice of Christ's life. It is enough for us to remember with devout thankfulness that Christ is the propitiation not for our sins only, but for the whole world, without further attempting to define how His sacrifice was efficacious. And we move on surer ground, when we endeavour to regard that perfect sacrifice from the other side, as the hallowing of every power of man under the circumstances of a sin-stained world, as the revelation of the mystery of sorrow and pain. Yes, Christ, though He was Son, and therefore endowed with right of access for Himself to the Father, being of one essence with the Father, for man's sake, as man, won the right of access to the throne of God for perfected humanity. He learnt obedience, not as if the lesson were forced upon Him by stern necessity, but by choosing, through insight into the Father's will, that self-surrender even to the death upon the Cross which was required for the complete reconciliation of man wit, God. And the absolute union of human nature, in its fullest maturity, with the Divine in the one Person of our Creator and Redeemer, was wrought out in the very school of life in which we are trained. When once we grasp this truth the records of the Evangelists are filled with a new light. Every work of Christ is seen to be a sacrifice and a victory. Dimly, feebly, imperfectly, we can see in this way how it became God to make the Author of our salvation perfect through sufferings; how every pain which answered to the Father's will, became to Him the occasion of a triumph, the disciplining of some human power which needed to be brought into God's service, the advance one degree farther towards the Divine likeness to gain which man was made; how, in the actual condition of the world, His love and His righteousness were displayed in tenderer grace and grander authority through the gab-saying of enemies; how. in this sense, even within the range of our imagination, He saw of the travail of His soul and was satisfied. Dimly, feebly, imperfectly we can see how also Christ, Himself perfected through suffering, has made known to us once for all the meaning and the value of suffering; how He has interpreted it as a Divine discipline, the provision of a Father's love; how He has enabled us to perceive that at each step in the progress of life it is an opportunity'; bow He has left to us to realise "in Him" little by little the virtue of His work; to fill up on our part that which is lacking of the afflictions of Christ in our sufferings, not as if His work were incomplete or our efforts meritorious, but as being living members of His Body through which He is pleased to manifest that which He has wrought for men. For we shall observe that it was because He brought many sons to glory, that it became God to make perfect through sufferings the Author of their salvation. The fitness lay in the correspondence between the outward circumstances of His life and of their lives. The way of the Lord is the way of His servants. He inlightened the path which they must tread, and showed its end. And so it is that whenever the example of Christ is offered to us in Scripture for our imitation, it is His example in suffering. So far, in His strength, we can follow Him, learning obedience as He learned it, bringing our wills into conformity with the Father's will, and thereby attaining to a wider view of His counsel in which we can find rest and joy. (Bp. Westcott.) Parallel Verses KJV: For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. |
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