Hebrews 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory… He might conceivably have saved men by a direct act of sovereign power and mercy. But He chose to save by mediation. And this method, if not the only possible one, is at least fitting. It became Him for whom are all things, and by whom are all things, to bring His sons to glory in this way. 1. Because He was thereby following the analogy of providence, doing this work of deliverance in the manner in which we see Him performing all works of deliverance recorded in history: e.g. the deliverance of Israel out of Egypt. God led His ancient people from Egypt to Canaan, like a flock, "by the hand of Moses and Aaron." 2. The method involves that salvation is a gradual process. It is a march under the guidance of a Leader to the promised land. The sons of God arc led to glory step by step. The new heavens and the new earth are not brought in per saitum, but as the result of a development during which the word and history and passion of Christ work as a leaven. Redemption has a history alike in the Leader and in the led. Redemption after this fashion became Him for whom are all things, and by whom are all things, better than an instantaneous deliverance. The latter might reveal Divine omnipotence, but the former affords scope for the display of all Divine attributes: power, wisdom, patience, faithfulness, unwearied loving care.The method of salvation by a Leader involves certain things with reference to the Leader Himself. 1. He must, of course, be a Man visible to men, whom He has to lead; so that they can look unto Him as the Leader and Perfecter of faith, and, inspired by His example, follow Him on the path which leads to glory. 2. Out of this primary requirement naturally springs another. He who in person is to lead the people out of the house of bondage into ,h, promised land must, in the discharge of his duty, encounter hardship and suffering, lie must share the lot of those whom he has to deliver. Neither Moses nor Joshua had an easy time of it. The leadership of Israel was for neither a dilettante business, but a sore, perilous, often thankless toil and warfare. And there never was any real leader or captain of men whose life was anything else than a yoke of care, and a burden of toil and sorrow. They have all had to suffer with those they led, and more than any of the led. What wonder then if the Captain or Leader of the g eat salvation was acquainted with suffering? Must He be the solitary exception to the rule which connects leadership with suffering? If out of regard to His dignity as the Son He must be exempted from suffering, then for the same reason He must forfeit the position of leader. To exempt from suffering is to disable for leadership. Companionship in suffering is one of the links that connect a leader with those he leads and gaves him power over them. This brings us to a third implicate of the method of salvation by a captain for the Captain Himself. 3. It is, that experience of suffering is not merely inseparable from His office as the Captain of salvation, but .useful to Him in that capacity. It perfects Him as Captain. Here at length we reach the climax of the apologetic argument; the final truth in which, when understood, the mind finds perfect rest. If this be indeed true, then beyond all doubt it became God to subject His Son to a varied experience of suffering. To proclaim its truth is the real aim of the writer. For though his direct affirmation is that it became God to perfect His Son by suffering, the really important thing is the indirect affirmation that the Son was perfected by suffering. The writer means to say that Christ was perfected by suffering, in the sense that He was thereby made a perfect leader. The perfecting of Christ was a process resulting in His becoming a consummate Captain of salvation. It was a process carried on through sufferings, taking place contemporanously with these. It was a process begun on earth, carried on throughout Christ's whole earthly life, reaching its goal in heaven; just as the crowning with glory and honour began on earth and was completed in heaven. The crowning was the appointment of Jesus to the vocation of Saviour, the perfecting was the process through which he became skilled in the art of saving. The theatre or school of His training was His human history, and the training consisted in His acquiring, or having opportunity of exercising, the qualities and virtues which go to make a good leader of salvation. Foremost among these are sympathy, patience, obedience, faith, all of which are mentioned in the course of the epistle. The official perfecting of every ordinary man includes an ethical element. An apprentice during the course of his apprenticeship not only goes through all the departments of his craft and acquires gradually skill in each branch, but all along undergoes a discipline of character, which tends to make him a better man as well as a good tradesman. The supreme qualification for a leader of salvation is the possession and exercise of high heroic virtues, such as those already enumerated. He leads by inspiring admiration and trust; that. is, by being a moral hero. But a moral hero means one whose life is hard, tragic. Heroes are produced by passing through a severe, protracted curriculum of trial. They are perfected by sufferings — sufferings of all sorts, the more numerous, varied, and severe the better; the more complete the training, the more perfect the result, when the discipline has been successfully passed through. Hence the fitness, nay, the necessity, that one having Christ's vocation should live such a life as the gospels depict; full of temptations, privations, contradictions of unbelief, ending with death on the cross; calling into play to the uttermost the virtue of fortitude, affording ample scope for the display at all costs of fidelity to duty and obedience to God, and in the most desperate situations of implicit filial trust in a heavenly Father; and through all these combined furnishing most satisfactory guarantees for the possession of unlimited capacity to sympathise with all exposed to the temptations and tribulations of this world. How can any son of God who m being led through fire and blood to his inheritance doubt the value of a Leader so trained and equipped? (A. B. Bruce, D. D.) Parallel Verses KJV: For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. |
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