Joshua 5:13-15 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold… As Moses, on entering on his mission, was favoured with a marvellous Divine manifestation (Exodus 3:1-6), so with Joshua, now that he is about to make his first onslaught on the strongholds of the Canaanites. The angel of the Lord appeared to Moses in a flame of fire. God spoke to him from the midst of the bush that burned but was not consumed. The supernatural radiance was the vehicle of the Divine Presence. God clothed Himself with light as with a garment. The vision and the voice were alike wonderful. The apparition in Joshua's case was of a different kind. It was the common semblance of a man prepared for battle. There seems to have been nothing supernatural in his aspect, and nothing in Joshua's question indicates that he was startled or alarmed by what he saw, or that the Being who appeared before him was other to his view than a veritable flesh-and-blood warrior who was come to take his place on one side or the other of the conflict that was at hand. And yet as he gazed more intently upon the warrior form he must have discovered something in it that told him it was no mere "man" - some majesty of mien or look, some grandeur of the Spirit shining through the countenance. The form was that of a man, the eyes were "as a flame of fire." And it was in the consciousness that he stood in the immediate, though veiled, presence of Jehovah Himself, the Prince and Leader of His own hosts, that Joshua "fell to his face on the earth and did worship." In each of these cases the form of the manifestation was adapted to the circumstances of the time and the speciality of the Divine purpose. Moses was taught that the light of the Lord's presence should be with him and his people - a guide, a glory, a defence - and that through whatever fiery ordeal they might pass they should not be consumed. Joshua, whose heart might well quail and tremble at the prospect before him, was made to know that the Captain of a mightier host than his was with him, the sword of whose strength was drawn and ready for the fight. With such forces on his side victory must everywhere attend his steps. This "Captain of the Lord's host" we believe to be none other than the Eternal Son of God, whose function it has ever been to be the channel of communication from the infinite Father Spirits - the "word" of His thought, the arm of His power - and whose appearances in the olden time in human and angelic forms were prophetic of His after manifestation in the flesh. This view makes the scene before us strikingly suggestive of the relation in which lie stands towards His redeemed Church in its grand conflict with the evil powers of the world. Observe - I. CHRIST'S PRESENCE WITH HIS PEOPLE. These miraculous manifestations give a tone of great solemnity to the history of the olden times, and invest the leading men of those times with an aspect of something like superhuman grandeur. But we greatly err if we fail to link those times with our own and those men with ourselves - if we look on these ancient records as relating to a condition of things altogether exceptional and foreign to our own experience. The remote and occasional miracle bears witness to the abiding, ever present truth. God gave those signs and wonders that we might know Him to be always near in the fulness of His love and power. "The good will of him that dwelt in the bush" is the perpetual inheritance of the Church. The "Captain of the Lord's host" is ever going forth before His armies, and it is by the sharpness of His sword and the strength of His right arm they win all their victories. Distinguish between the miraculous form of the incident and the truth enshrined in R. The one belonged to that particular age, and was suited to its exigencies; the other belongs to every age, and meets the permanent necessities of all individual and social religious life. In the heightened spirituality and richer grace of our Christian times we have the substance which those mystic visions did but shadow forth. In place of startling signs and symbols we have Divine words of promise - appeals not to sense but to faith - awakening the intelligence, kindling the heart; words of assurance to the individual believer, "If any man love me," etc. (John 14:23); to the worshipping Church, "Where two or three are gathered together," etc. (Matthew 18:20); to all faithful heralds of gospel truth, "Lo, I am with you alway, even unto the end of the world" (Matthew 28:20). No need of miraculous manifestations if our faith can grasp the full meaning of gracious words like these. II. THE LORDSHIP OF CHRIST OVER THE HEAVENLY POWERS. "Captain of the host of the Lord" - i.e., the angelic host. The profoundly interesting, and not altogether profitless, question of the relation of the angelic world to our humanity is opened up to us here. Angelic ministry in human affairs is a fact to which Old and New Testaments alike bear abundant witness. "Are they not all ministering spirits?" etc. (Hebrews 1:14). Every age has had its "heirs of salvation," whose history, if we knew all its secrets, would illustrate this truth. Here, too, the supernatural wonders of the past inspire faith in the enduring reality. Why not believe that between us and the Infinite there is a glorious gradation of pure, personal spirit life linked in kindly interest and helpful service with our own? The relation of Christ, however, to the angels is chiefly indicated. In what way these earlier manifestations of the Son of God, and His after assumption of our nature, may have affected the interests of their being, we know not. But their personal subjection to Him is made evident. "When he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him" (Hebrews 1:6). The gospel and apostolic histories are full of proof of their subordination to his redeeming purpose. He leads the heavenly host - leads them in the great conflict with the foes of God and man. If our eyes were opened, as were the eyes of Elisha's servant, we should see that we are not so much alone as we sometimes suppose. The angels that "ascend and descend upon the Son of man" are powers that He sways by the impulse of His sovereign will and makes the instruments of His almighty love. Shall our hearts yield to fear when we know that such forces as these are fighting on our side? Shall we hesitate to follow the leading and obey the behests of the great "Captain of salvation," who has such armies as these at His command? III. THE SANCTITY THAT BELONGS TO SCENES OF SPECIAL DIVINE MANIFESTATION. "Loose thy shoe," etc. The incarnation of Christ has consecrated all the earth and made every part of it hallowed ground. He has withdrawn again behind the veil, only to come more near to us, to fill all places with the energy of His viewless Spirit. But there are times when the veil seems to be uplifted; states of consciousness in which the Divine Presence is intensely real; manifestations that "Dissolve the soul in ecstasies, And bring all heaven before our eyes." Shall we tread with thoughtless or irreverent feet the spots hallowed even by the memory of seasons such as these? - W. Parallel Verses KJV: And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? |
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