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I lifted up mine eyes again, and looked, and, behold, a man with a measuring line in his hand. Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof, etc. Here is the third vision which the prophet had the same night. It is a continuation of the subject of the former one, namely, the rebuilding and reoccupation of Jerusalem and the temple. Observe:

1. What he saw. "A man with a measuring line in his hand." In Ezekiel 40:3; Ezekiel 41., 42., you have the same image. Who was this man? The general impression is that it was the Messiah in human form. He is the great Moral Architect, the Builder of the great temple of truth in the world. Then the prophet sees angels. "Behold, the angel that talked with me went forth." Who was this angel? The interpreter. Then there is another angel he sees, who went out to meet him. Who is he? Some suppose, the same as the "man with the measuring line." In addition to this he sees a young man. "Run, speak to this young man." Who is this young man? He is generally believed to be the prophet himself; and Christ is here represented as commissioning an angel to run and speak.

2. What he says to him. "Whither goest thou?" The "man with the measuring line" excites his curiosity. His appearance, gait, speed, as he carried the measuring line in his hand, would naturally give occasion to the question.

3. What he heard. He heard the answer to his question: "To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof." He beard the commission given to the angel: "Run, speak to this young man." He heard a description given of Jerusalem: "Jerusalem shall be inhabited as towns without walls," etc. And he heard the Divine promise made concerning it: "For I, saith the Lord, will be unto her a wall of fire round about." This part of his vision may be fairly taken to illustrate the future increase, security, and glory of good men on the earth.

I. THE FUTURE INCREASE OF GOOD MEN ON THE EARTH. Two remarks are suggested concerning the extent of genuine religion. It is:

1. Measurable only by the Divine. Who had the "measuring line"? Not a mere man, not any created intelligence, but the God-Man, the Messiah. Men cannot measure the growth of piety in the world. They attempt it, but make fearful mistakes. They deal in statistics, they count the number of Churches in the world and the number of professed worshippers. But piety cannot be measured in this way. When you have summed up the number of temples and the number of professed worshippers, you have not approached a correct estimate as to the amount of genuine piety in the world. Have you scales by which to weigh genuine love? any numbers by which to count holy thoughts, aspirations, and volitions? any rules by which to gauge spiritual intelligence? Have you any plummet by which to fathom even the depths of a mother's affections? No one but God can weigh and measure the holy experiences of holy souls. By his method of measurement he may discover more piety in a humble cottage than in crowded tabernacles and cathedrals. He hath the true "measuring line," and no one else. Hence endeavour not to determine the usefulness of a minister by the numbers of his congregation or the funds contributed by them.

2. Unrestricted by material bounds. "Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein." The literal idea is that so many shall be its inhabitants that all could not be contained within the walls, but shall spread out in the open country around (Esther 9:19), and so secure shall they be as not to need shelter behind walls for themselves and the cattle. So hereafter Judaea is to be "the land of unwalled villages" (Ezekiel 38:11), We are told that "the earth shall be full of the knowledge of the Lord, as the waters cover the sea."

II. THE FUTURE SECURITY OF GOOD MEN ON THE EARTH. "For I, saith the Lord, will be unto her a wall of fire round about." "A wall of fire." Who shall penetrate a massive wall of fire? But that wall is God himself, omnipotent in strength, immeasurably high. "I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God;" "And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof" (Revelation 21:3, 23). Conventional Christians talk about the Church being in danger. Are the stars of heaven in danger? The true Church is founded on a rock, and the gates of hell cannot prevail against it. Omnipotence is the Guardian of the good. "He shall give his angels charge over thee," etc.

III. THE FUTURE GLORY OF THE GOOD MEN ON THE EARTH. "And will be the Glory in the midst of her." The reference here is to the Shechinah and the mercy seat. Good men are the recipients and the reflectors of Divine glory. They are the temples for the Holy Ghost to dwell in, and they reveal more of him than the whole material universe. Holiest souls are his highest manifestations. - D.T.

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KJV: I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.

WEB: I lifted up my eyes, and saw, and behold, a man with a measuring line in his hand.