1 John 5:6-11
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood…
This is he that came by water and blood, etc. We omit the interpolated clauses, and take the text as it is given in the Revised Version. St. John here states the basis of that faith by means of which the Christian overcomes the world. We have the most convincing testimony that the confidence which is reposed in Jesus Christ as the Son of God is well founded. That testimony is manifold. We have -
I. THE TESTIMONY OF HIS BAPTISM. "This is he that came by water,... even Jesus Christ." The coming here meant is not that of his incarnation, his entrance into this world; but his coming forth from the retirement of Nazareth to enter upon his great redemptive mission. His coming "by water" we regard as referring to his baptism by John. That baptism was:
1. The inauguration of his great mission. When Jesus went to John for baptism he had finally left his private life, and was just about to enter upon his public ministry, and his baptism was a fitting introduction to that ministry.
2. An inauguration characterized by supernatural and Divine attestation. Probably it is for this reason that St. John here refers to our Lord's baptism: "Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him," etc. (Matthew 3:16, 17). And John the Baptist testified, "This is he of whom I said, After me cometh a Man which is become before me: for he was before me. And I knew him not; but that he should be made manifest to Israel," etc. (John 1:30-34).
II. THE TESTIMONY OF HIS CRUCIFIXION. "This is he that came by water and blood, even Jesus Christ; not with the water only, but with the water and with the blood." The reference is to the blood which he shed upon the cross for the redemption of mankind. But how did his death witness to the truth that he was the Son of God?
1. By the extraordinary phenomena associated with his death. "Now from the sixth hour there was darkness over all the land until the ninth hour.... And Jesus yielded up the ghost. And behold, the veil of the temple was rent in twain from the top to the bottom," etc. (Matthew 27:45, 50-54; Luke 23:47, 48).
2. By the transcendent moral grandeur expressed in his death. He voluntarily submitted himself to death for the salvation of the lost world. Our Lord said, "Therefore doth my Father love me, because I lay down my life that I may take it again. No one taketh it away from me," etc. (John 10:17, 18); "He gave himself for our sins," etc. (Galatians 1:4); "He gave himself a Ransom for us," etc. (1 Timothy 2:6); "He gave himself for us," etc. (Titus 2:14); "Christ also suffered for sins once, the Righteous for the unrighteous," etc. (1 Peter 3:18). He freely surrendered himself to the most painful and shameful death, not for himself, or for his friends, but for sinners and rebels against him and his Father, and in order that they might have eternal life. Such self-sacrifice was more than human, more than angelic, - it was strictly and properly Divine.
"This was compassion like a God,
That when the Saviour knew
The price of pardon was his blood,
His pity ne'er withdrew."
III. THE TESTIMONY OF HIS SPIRIT. "And it is the Spirit that beareth witness, because the Spirit is the truth, For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one." Notice:
1. The nature of the testimony of the Holy Spirit. At our Lord's baptism the Spirit bore witness that he was the Son of God (Matthew 3:16, 17). Our Lord said, "The Spirit of truth, which proceedeth from the Father, he shall bear witness of me" (John 15:26). Again he said, "The Spirit of truth... he shall glorify me; for he shall take of mine, and shall declare it unto you." He bore witness to the Messiahship of Jesus by coming down, according to his promise, upon the apostles, and by making the gospel of Christ which they preached a saving power to thousands of souls (Acts 2; Acts 4:31). And he bears witness for Christ in the hearts of Christians (chapter 3:24; 1 Corinthians 12:3).
2. The value of the testimony of the Holy Spirit. "The Spirit, is the truth;" "The Spirit of truth" (John 14:17; John 15:26); "When he, the Spirit of truth, is come, he shall guide you into all the truth." His testimony is of the utmost value and importance, because it is perfectly free from error or fraud; proceeding from the Spirit of truth, the Spirit who is the truth, it is light without any darkness, truth without any error. And his testimony is that Jesus is the Messiah and the Son of God.
IV. THE TESTIMONY OF HIS BELIEVING PEOPLE. "He that believeth on the Son of God hath the witness in him.... And the witness is this, that God gave unto us eternal life, and this life is in his Son." "The object of the Divine testimony being," says Alford, "to produce faith in Christ, the apostle takes him in whom it has wrought this its effect, one who habitually believes in the Son of God, and says of such a one that he possesses the testimony in himself." All genuine believers in Jesus Christ have the witness of their own consciousness "that God gave unto us eternal life, and this life is in his Son." They are conscious that the life of love - love to God and. to man - is theirs. "We know that we have passed out of death into life, because we love the brethren." And we know that this life was quickened within us through the exercise of faith in Christ. To us individually this is the most convincing of all witnesses. "One thing I know, that, whereas I was blind, now I see."
V. THE TESTIMONY OF ALL THE BEFORE-MENTIONED COMBINED. All the foregoing witnesses are united and concurrent in their evidence. "The three agree in one." We may say that the four agree in one. Their testimony is unanimous. There is no contradiction, no discrepancy in their evidence. With one voice they declare, "Rabbi, thou art the Son of God, thou art the King of Israel." "Thou art the Christ, the Son of the living God." Notice two points in conclusion:
1. The claim which this testimony has upon, our acceptance. "if we receive the witness of men, the witness of God is greater," etc. We receive human testimony, notwithstanding that
(1) The witness may unintentionally be untrue. Human observations and impressions and recollections are not always accurate; hence the witness of men is sometimes undesignedly incorrect. But in the manifold and Divine testimony to the truth that Jesus is the Son of God there cannot be any inaccuracy or imperfection.
(2) The human witness may intentionally be untrue. Man may endeavour to deceive; he may willfully bear false witness. But "the witness of God is greater." The Spirit of truth cannot lie. Therefore this testimony has the most commanding claims upon our acceptance.
2. The issue involved in type non-acceptance of this testimony. "He that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son." Is any one prepared to discredit God? Will any one implicitly charge him with falsehood? Be it ours to receive his testimony with larger, fuller confidence, and to rest in his Son with deeper, more loving, and more reverent trust. - W.J.
Parallel VersesKJV: This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
WEB: This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.