2 Corinthians 3:7-11 But if the ministration of death, written and engraved in stones, was glorious… I. THE LAW WAS GLORIOUS. 1. The perfection of the moral law was a favourite subject with the saints of old (Nehemiah 9:13; Psalm 19:7). But this glory, as regards God, made it to man, if he rested in it, the ministration of condemnation. It set before men a perfect rule of conduct, and therefore required more than fallen man could fulfil. Yet it pronounced a curse upon all who did not perfectly answer to its demands (Galatians 3:10; Romans 3:19, 20; Romans 7:9-11). 2. But the ceremonial law is also glorious, not in itself, but as it borrowed light from the gospel and prefigured it. Whereas the moral law doomed all under it to death, the ceremonial taw gave them some faint indications of mercy. The ceremonial law, then, must be greatly inferior to the gospel, inasmuch as Christ is the substance of all its types and shadows. Since He is come it has lost its glory. It is chiefly useful to show the necessity of atonement. II. WHEREIN CONSISTS THE GLORY OF THE GOSPEL? 1. It is a republication of the moral law; therefore, what glory the law has the gospel has likewise. But it possesses far higher glory, inasmuch as it is the ministration of righteousness. As the law denounces all who rest upon it as a covenant of works to death, so the gospel, by its gift of righteousness, conveys life to all who receive it in faith. The law shows the holiness of God, and is therefore glorious, but the gospel shows the holiness, justice, and mercy of God in an inconceivable degree by the very method in which it freely dispenses righteousness, and therefore it is transcendently glorious. 2. It is superior to the law, as it is the ministration of the Spirit, who is the life and soul of the whole system. We may descant about the righteousness of Christ, and the demands of the perfect law, but we never could have attained to that righteousness unless the Spirit of God had been likewise bestowed, to write these truths in our hearts, and to bring home these doctrines with power.Conclusion: 1. As regards the law — (1) Do not neglect it by taking up your own rule of life, such as the customs of men and worldly maxims afford. The law of God is the only rule of duty (Matthew 19:17), and is still our schoolmaster to bring us unto Christ. (2) Do not abuse it by looking to be saved by your own obedience to its commands. 2. As regards the gospel — (1) Do not neglect it. It is God's method of saving sinners; His mercy now flows in this one channel; if you seek His mercy in any other way, you will find yourselves in an evil case (Thessalonians 1:8). (2) Do not abuse it. Remember that while Christ came to provide forgiveness, He came also "to purify to Himself a peculiar people zealous of good works." (H. J. Hastings, M. A.) Parallel Verses KJV: But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: |
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