Isaiah 61:1, 2 The Spirit of the Lord GOD is on me; because the LORD has anointed me to preach good tidings to the meek… These words are undeniably Messianic; that is their secondary, if not their primary, import. Of the mission of Christ they remind us - I. THAT JESUS CHRIST WAS SENT OF GOD. Our Lord not only stated but insisted that he came forth from God. He constantly took up the position here asserted, "the Lord hath anointed me" (John 4:34; John 5:19, 30; John 8:28; John 9:4; John 12:49). II. THAT HE WAS FILLED WITH THE STRAIT OF GOD. "The Spirit of the Lord God" was upon him, and dwelt in him as in no other child of man. God gave not the Spirit "by measure" unto him (John 3:34; John 14:10, etc.). III. THAT HE WAS CHARGED WITH A MISSION OF DIVINE BENEFICENCE. "Anointed to preach good tidings." Well might the human world have expected that a special messenger from heaven would come with ill tidings on his lips; would come to announce wrath, penalty, destruction; would pass through town and village with such a "burden" as that of Jonah to the thousands of Nineveh (Jonah 3:4). But the coming of Christ was the advent of grace; he came to promise peace, to publish salvation. The thoughts and ways of the Supreme are not as ours; they are immeasurably magnanimous. IV. THAT THE BENEFICENCE OF CHRIST WAS SPIRITUAL AND PROFOUND. He came to effect something more and better than the overthrow of a tyrannical government and the establishment of an earthly kingdom, than the removal of abounding poverty and the supply of material prosperity, than the introduction of any visible and transient good. He came: 1. To confer spiritual freedom on those who were in bondage. "To proclaim liberty to the captives;" to open the prison-doors and emancipate human souls from the thraldom of sin, of vice, of error, of folly, and to lead them into the glorious liberty of the children of God - the liberty of truth and righteousness. 2. To convey comfort to the sorrowful. "To bind up the broken-hearted:" to comfort all that mourn. He came to furnish us with those facts and principles which can light up the dark shadows of deepest affliction with rays of peace and hope. (See next homily.) V. THAT EVEN THE LIGHT OF DIVINE BENEFICENCE CASTS A SHADOW OF CONDEMNATION. The day of deliverance to the righteous is a "day of vengeance" or retribution to the guilty. The brightest light of truth must fling the darkest shadow of responsibility and condemnation. The corner-stone of salvation to the penitent and believing must prove a stumbling-block to the impenitent and the unbelieving. - C. Parallel Verses KJV: The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; |
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