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The ancient temple was not more glorious and admirable to the human eye than such societies should be to the eye of faith. And learned men think that latter part of Ezekiel's prophecy, though very obscure, concerning the measuring of the temple, is nothing but the promise of the building of the Church in the New Testament in an heavenly and glorious manner. First, the materials for the temple were to be polished and fitted by art ere they could be made part of the building. We of ourselves have not faith, have not preparedness for such Church duties, till God doth enable us. Look we, therefore, how we come into the Church of God? How is it brought about that we are so? If there be nothing but nature and custom, or because we are born in such places. Thus it is here, whatsoever our societies and meetings are in reference to God it is wholly of His making. Secondly, the materials of the temple were very excellent and precious, of gold and silver, &c., not hay and stubble. The best stone, the best wood that would not putrify, and all things were covered over with gold, and the gold was to be pure gold; even the very snuffers were to be of gold. Now what did this represent, but to show what kind of people those should be who were of the Church of God? Thirdly, the temple was full of external glory. A magnificent place, admired by heathens. Now the glory of Christians is likewise great, but in a spiritual and heavenly way. The Church is all glorious within (Psalm 45:13). The gospel that is preached is styled a glorious gospel (1 Timothy 1:11); and the Spirit of God the Spirit of glory (1 Peter 4:14). It is promised that the glory of the second temple should far exceed that of the first (Haggai 2:9). Now how was that made good? not in any outward glory, but because Christ in a spiritual manner did reform all those corrupt doctrines, and did sit as a refiner to purify the sons of Levi. This was glory to have the spiritual worship of God. Fourthly, the temple was in a peculiar manner holy in respect of other buildings. Now when we say it was holy, we do not mean an holiness inherent, as angels and men are holy, but of dedication and consecration, a relative holiness, being set apart by God's special command to such a use. Fifthly, because of this relative holiness it was a capital crime to defile this temple. There were porters set at the gate to keep out all unclean things (2 Chronicles 23. 19). Lastly, that which was the glory of the temple and the life of it was God's gracious presence.

(A. Burgess.)

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KJV: Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

WEB: Don't you know that you are a temple of God, and that God's Spirit lives in you?