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All history has shown this parable to be true. It was the moral and religious power of the Jewish nation which was their strength. When they abandoned that, they failed. Other nations exceeded them in material resources, other minds surpassed them in philosophical acuteness and power of expression, other people are identified more surely in history with pictures of great wealth and Eastern magnificence; but through all ancient literature that wonderful people are ever appearing as the holders of a strange and powerful religion, which in some way had an influence out of all proportion to the power of the people who propagated it, which gained an influence over men of all nations and ages, and held captive, time and time again, the very conquerors of the land. The vine as a vine did a work which as a tree, as mere wood, it could not accomplish; its clusters did for the glory of God and the blessing of man what its branches never could accomplish.

I. This parable and its fulfilment lay down the principle, THAT WHAT GOD OFFERS IS THE ONLY THING THAT IS GOOD FOR US, and that comparative failure awaits us in any other paths than those of His opening. God's offers in this light are commands. We are free to accept them as far as our will goes, but we are bound to accept them as far as our nature goes. God, in offering, always has a tone of freest invitation; but all the time, from our own lives, if we would only hear it, there is constantly arising the loudest command to us to accept His offers. Leave out moral power, and leave out the desire of man to go upward, and what is he but the weakest and most dissatisfied creature on earth? What is this vine tree, then, more than any tree? Will men take a pin of it to hang any vessel thereon? Is it meet for any work? Understand the position of the Bible about man, and see how true it is. "What is man," says the Psalmist, "that Thou art mindful of him? and the son of man, that Thou visitest him?" David said this when he considered the heavens and the moons and the stars; and surely we men, who, with all our wisdom, have never yet moved one heavenly body out of its course, and are still looking up into the heavens like little children gazing out of the window at twilight, and who feel so proud if, like those children, we can only say, "I think I see another star," surely we are not yet ready to wipe out the record of the insignificance of man. Be proud of anything but your own power to know God, and to reach out after Him, and to aspire to be like Him in moral character, and you are wasting your life. Be humble, see how the riches of the world dwarf any fortune you may succeed in making, how the power and beauty of the inanimate or animal creation throw into the shade anything that you may accomplish, and at once you will begin to seek the true riches which God alone can give, and which man alone, of ell God's creatures, can possess. Humility is the gate of entrance into power always. Go and sit down in the lowest seat at the world's feast, see how other things surpass you, and then soon you will hear the voice of the master of the feast saying, Friend, go up higher. "Then shalt thou have worship in the presence of them that sit at meat with thee"; then shalt thou learn thy superiority, as God's child, over all other things in the world; then will all things be yours. For then you will begin to be God's vine; you will develop just those things in which the vine excels, — dependence, life, and fruit.

II. We have seen that man's strength as man, compared with the rest of creation, is in knowing God. Now let us see that IT IS LIKEWISE THE STRENGTH OF THE INDIVIDUAL MAN AS COMPARED WITH HIS FELLOW MAN, TO KNOW GOD. It is a difference in moral power that will determine for each one his place in life. That one who has high ideas, noble ambitions, lofty pictures, will succeed in life. It is not what is around us, but what is in us, that brings out our power. Every man ought to assert himself. Men and women have no right to be like so many bricks in the social structure, — all cast in one mould, all of one hue and shape. If out of our faces and in our actions there appeared the power of God's love working upon us, if each of us appreciated the privilege of being a child in God's family, surely it would not be so. The hope of the individual man lies in the knowledge of Christ. If you would know your own place in life, and fill it, and cease to be one of a crowd of men, get the knowledge of the Saviour, who can alone teach you of God; depend upon Him, draw your life from Him, produce your fruit for Him. Let Him deepen your moral life. Seek not the things of this life, which, if you succeed in obtaining, will only place your name a little higher or lower in a list of others who are very much like you; but strive for that knowledge of God which shall write your individual name in the Lamb's book of life, never to be blotted out, the name of a child of God.

III. Let me make one more application of the prophet's parable; that is, TO THE CHRISTIAN LIFE. Mankind is God's great vine, and every man is a vine; but above all, those whom God has chosen constitute the great vine, the peculiar people like Israel of old, whom He has chosen to bear fruit for Himself. The object of Christianity is to do that, and it should never be used for anything else. Christian services are not to be used to please our aesthetic tastes; Christian truth is not to be a mere weak substance for us to be sentimental over; Christian churches and the attendance on them are not to be used as the stamp of social standing, or as a badge of good intentions; Christian profession is not to be a formality with which to satisfy our consciences; Christian doctrine is not to be a mere subject of discussion. Christianity is to make us better men and women; it is to make us God's servants in all that we do; it is to make us know that He is our God, because He has sent Christ to be our Saviour; it is to raise our standard of life, and make us know that we are sinners; it is to tell us that our sins are forgiven, and to make us firm, by the love of God in us, to turn from those sins, and walk in newness of life. Let that be the way we hold our Christianity out to men, in word and in deed, as we use it thus ourselves. Such a power men need; such a power Christ alone can supply.

(Arthur Brooks.)

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KJV: And the word of the LORD came unto me, saying,

WEB: The word of Yahweh came to me, saying,