Gratitude and Courage Well Linked Together
Acts 28:15
And from there, when the brothers heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw…


Paul speaks elsewhere of the severity in some sort, at all events of the stress, laid upon his spiritual sympathies at times (2 Corinthians 11:28-30). We can well understand that any severity, any pain, felt from the claim set up by such sympathies lay not in the act of sympathizing, but in the consideration of the state of things, the sins, the errors, the inconsistencies in "all the Churches," or in the members of them that called for both "care," on the one hand, for the erring, and on the other sympathy with the aggrieved. The sympathy which he so ungrudgingly gave, however, at whatever expenditure, he had a wonderful heart to receive when proffered to himself. And it is among the signs of his large and susceptible heart that it was so, and that he made so much of it. Here we read of another help of this kind given him by the way. How gratefully and with what appreciation he received it! He felt it was a token of the Divine presence and the Divine goodness, and that as such it must be used and improved. Therefore first he "thanked God," and then "took courage" afresh. Let us notice the following implications of this verse: -

I. THE HIGHEST STYLE OF CHRISTIAN PURPOSE AND ENTERPRISE IS AIDED BY HUMAN SYMPATHY.

1. This is great testimony to the inartificial character of Christianity.

2. It is one of its great safeguards against superciliousness and other temptations to affect separateness from or superiority to ordinary humanity.

II. THE SIMPLEST STYLE OF SHOWING SYMPATHY AND KINDNESS STRIKES HOME ALL AS SURELY TO THE HEARTS OF THE GREATEST AS TO THOSE OF THE HUMBLER.

III. GRATITUDE IS ALWAYS DUE TO GOD, WHO, HOLDING ALL HEARTS IN HIS HAND, MOVES NOW THE HEARTS OF THOSE WHO SHALL COME TO GIVE US SPECIAL HELP FOR SPECIAL NEED.

1. How often help coming at the exact crisis of need ought to count with all as great moral force as a physical miracle, for our persuasion, that a heavenly Friend is observantly and graciously watching our every step!

2. What an incentive to religious life the network of hope and fear, joy and sorrow, and all the play of light and shade, because such constitution of life finds the prized opportunities of Divine interposition, as no mere equable life, were it all light or all shade, could possibly find.

IV. THE FAITHFUL SERVANT OF CHRIST NEVER MORE FEELS HOW DUE THANKS ARE TO HIS MASTER THAN WHEN THAT MASTER APPEARS TO SHOW HIS OWN COMMANDING INTEREST IN HIS OWN WORK. How many the ways are in which Jesus does this!

1. By the occasional manifest blessing upon it that he gives.

2. By the Spirit he puts into the hearts of many to uphold the hands and arms of those who do the actual work.

3. By such more delicate methods as that now before us, when the help that the many bring to the one is seen, ay, and felt, to lie in the life and the love that the Divine work has wrought in their heart. They can bring nothing except, perhaps, that all to bring, themselves.

V. THAT THE REAL THING, COURAGE, WHICH DOES NOT BURN DOWN, AWAKENED THOUGH IT MAY BE BY HUMAN AID AND SYMPATHY, RESTS EVER STILL ON THE DIVINE. It was not in obedience to any hollow professionalism that Paul "thanked God." Nor did his courage lack the energy that came from sincere acknowledgment of dependence on God. This was surely betokened by his "thanking God." - B.



Parallel Verses
KJV: And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

WEB: From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.




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