1 Chronicles 29:27
The length of David's reign over Israel was forty years--seven years in Hebron and thirty-three years in Jerusalem.
Sermons
David and Solomon: ContrastW. Clarkson 1 Chronicles 29:22-30
David's DeathF. Whitfield 1 Chronicles 29:26-30














Our book ends with David's death. He had reigned forty years, viz. seven years and a half in Hebron (1 Kings 2:11), and thirty-three in Jerusalem. And the Spirit of God writes his obituary: "He died in a good old age." Many an age is "old," but not "good. But David had set God before him through life, and God sets the crown upon it in these words. The Bible obituaries of good men are short. There is no parade, no lengthened record on marble monument or polished stone. They need none. Their record is in heaven. In this they form a striking contrast to the fulsome epitaphs of this world. The greatest of men in Bible history have short records. So Moses died, and the Lord buried him." Is that all, and of such a man! Yes; for it is the life that should speak and not the death; and that life is the character of the man, whatever the world may say of his death. "Full of days, riches, and honour," all worthy of a record because consecrated to God. Our days are only "full" when thus used. What empty days fill up the lives of most around us - days of which an unseen hand has written "vanity," but for which the soul must give an account to God! It is said here that a record is given of" the times that went over him." There were "times" of sorrow and "times" of joy, times of trouble and times of rest, times of weakness and times of strength; but when God is in them there are no empty days. They were full because God was in them. In the midst of all the changes and chances of this mortal life may such be our days! - W.

And prospered.
I. For a king and a people to be happy, the king must have A RIGHT TO HIS KINGDOM.

II. THE MANAGEMENT OF THE SCEPTRE SHOULD BE AS WISE AS THE TENURE IS JUST AND ROYAL.

III. THE PEOPLE MUST BE OBEDIENT.

IV. NATIONAL FEAR OF THE LORD IS ESSENTIAL TO NATIONAL BLESSING.

(Bishop Francis Turner.)

People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Forty, Hebron, Jerusalem, Period, Reigned, Ruling, Seven, Thirty, Thirty-three
Outline
1. David, by his example and entreaty
6. causes the princes and people to offer willingly
10. David's thanksgiving and prayer
20. The people, having blessed God, and sacrificed, make Solomon king.
26. David's reign and death

Dictionary of Bible Themes
1 Chronicles 29:27

     1654   numbers, 11-99

1 Chronicles 29:26-28

     5087   David, reign of

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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