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29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. 30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified. 31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs? 32 which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also? 33 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth: 34 who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs. 35 Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde? 36 As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne. 37 Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs. 38 Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come 39 nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde. Romans 8:29-39, Tyndale Bible of 1526. Public domain.
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