|
|
Proverbs 17 Parallel Bible Translations
|
NABRE New American Bible Revised |
ESV English Standard Version |
NIV New International Version |
Add |
|
|---|---|---|---|---|
| 1 | Better a dry crust with quiet than a house full of feasting with strife. | Better is a dry morsel with quiet than a house full of feasting with strife. | Better a dry crust with peace and quiet than a house full of feasting, with strife. | |
| 2 | A wise servant will rule over an unworthy son, and will share the inheritance of the children. | A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers. | A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family. | |
| 3 | The crucible for silver, and the furnace for gold, but the tester of hearts is the LORD. | The crucible is for silver, and the furnace is for gold, and the LORD tests hearts. | The crucible for silver and the furnace for gold, but the LORD tests the heart. | |
| 4 | The evildoer gives heed to wicked lips, the liar, to a mischievous tongue. | An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue. | A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue. | |
| 5 | Whoever mocks the poor reviles their Maker; whoever rejoices in their misfortune will not go unpunished. | Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished. | Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished. | |
| 6 | Children’s children are the crown of the elderly, and the glory of children is their parentage. | Grandchildren are the crown of the aged, and the glory of children is their fathers. | Children’s children are a crown to the aged, and parents are the pride of their children. | |
| 7 | Fine words ill fit a fool; how much more lying lips, a noble! | Fine speech is not becoming to a fool; still less is false speech to a prince. | Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! | |
| 8 | A bribe seems a charm to its user; at every turn it brings success. | A bribe is like a magic stone in the eyes of the one who gives it; wherever he turns he prospers. | A bribe is seen as a charm by the one who gives it; they think success will come at every turn. | |
| 9 | Whoever overlooks an offense fosters friendship, but whoever gossips about it separates friends. | Whoever covers an offense seeks love, but he who repeats a matter separates close friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. | |
| 10 | A single reprimand does more for a discerning person than a hundred lashes for a fool. | A rebuke goes deeper into a man of understanding than a hundred blows into a fool. | A rebuke impresses a discerning person more than a hundred lashes a fool. | |
| 11 | The wicked pursue only rebellion, and a merciless messenger is sent against them. | An evil man seeks only rebellion, and a cruel messenger will be sent against him. | Evildoers foster rebellion against God; the messenger of death will be sent against them. | |
| 12 | Face a bear robbed of her cubs, but never fools in their folly! | Let a man meet a she-bear robbed of her cubs rather than a fool in his folly. | Better to meet a bear robbed of her cubs than a fool bent on folly. | |
| 13 | If you return evil for good, evil will not depart from your house. | If anyone returns evil for good, evil will not depart from his house. | Evil will never leave the house of one who pays back evil for good. | |
| 14 | The start of strife is like the opening of a dam; check a quarrel before it bursts forth! | The beginning of strife is like letting out water, so quit before the quarrel breaks out. | Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. | |
| 15 | Whoever acquits the wicked, whoever condemns the just— both are an abomination to the LORD. | He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD. | Acquitting the guilty and condemning the innocent— the LORD detests them both. | |
| 16 | Of what use is money in the hands of fools when they have no heart to acquire wisdom? | Why should a fool have money in his hand to buy wisdom when he has no sense? | Why should fools have money in hand to buy wisdom, when they are not able to understand it? | |
| 17 | A friend is a friend at all times, and a brother is born for the time of adversity. | A friend loves at all times, and a brother is born for adversity. | A friend loves at all times, and a brother is born for a time of adversity. | |
| 18 | Those without sense give their hands in pledge, becoming surety for their neighbors. | One who lacks sense gives a pledge and puts up security in the presence of his neighbor. | One who has no sense shakes hands in pledge and puts up security for a neighbor. | |
| 19 | Those who love an offense love a fight; those who build their gate high court disaster. | Whoever loves transgression loves strife; he who makes his door high seeks destruction. | Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction. | |
| 20 | The perverse in heart come to no good, and the double-tongued fall into trouble. | A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity. | One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble. | |
| 21 | Whoever conceives a fool has grief; the father of a numskull has no joy. | He who sires a fool gets himself sorrow, and the father of a fool has no joy. | To have a fool for a child brings grief; there is no joy for the parent of a godless fool. | |
| 22 | A joyful heart is the health of the body, but a depressed spirit dries up the bones. | A joyful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is good medicine, but a crushed spirit dries up the bones. | |
| 23 | A guilty person takes out a bribe from the pocket, thus perverting the course of justice. | The wicked accepts a bribe in secret to pervert the ways of justice. | The wicked accept bribes in secret to pervert the course of justice. | |
| 24 | On the countenance of a discerning person is wisdom, but the eyes of a fool are on the ends of the earth. | The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth. | A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. | |
| 25 | A foolish son is vexation to his father, and bitter sorrow to her who bore him. | A foolish son is a grief to his father and bitterness to her who bore him. | A foolish son brings grief to his father and bitterness to the mother who bore him. | |
| 26 | It is wrong to fine an innocent person, but beyond reason to scourge nobles. | To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness. | If imposing a fine on the innocent is not good, surely to flog honest officials is not right. | |
| 27 | Those who spare their words are truly knowledgeable, and those who are discreet are intelligent. | Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. | The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered. | |
| 28 | Even fools, keeping silent, are considered wise; if they keep their lips closed, intelligent. | Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent. | Even fools are thought wise if they keep silent, and discerning if they hold their tongues. | |
| Read New American Bible Revised Copyright © 2010 USCCB. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |