Proverbs 17 Parallel Bible Translations

Proverbs 17 ▼
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1 Better [is] a dry morsel, and rest with it, || Than a house full of the sacrifices of strife. Better is a dry morsel with quiet than a house full of feasting with strife. Better a dry crust with peace and quiet than a house full of feasting, with strife.
2 A wise servant rules over a son causing shame, || And he apportions an inheritance in the midst of brothers. A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers. A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family.
3 A refining pot [is] for silver, and a furnace for gold, || And the trier of hearts [is] YHWH. The crucible is for silver, and the furnace is for gold, and the LORD tests hearts. The crucible for silver and the furnace for gold, but the LORD tests the heart.
4 An evildoer is attentive to lips of vanity, || Falsehood is giving ear to a mischievous tongue. An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue. A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue.
5 Whoever is mocking at the poor || Has reproached his Maker, || Whoever is rejoicing at calamity is not acquitted. Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished. Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.
6 Sons’ sons [are] the crown of old men, || And the glory of sons [are] their fathers. Grandchildren are the crown of the aged, and the glory of children is their fathers. Children’s children are a crown to the aged, and parents are the pride of their children.
7 A lip of excellence is not fitting for a fool, much less a lip of falsehood for a noble. Fine speech is not becoming to a fool; still less is false speech to a prince. Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler!
8 A stone of grace [is] the bribe in the eyes of its possessors, || Wherever it turns, it prospers. A bribe is like a magic stone in the eyes of the one who gives it; wherever he turns he prospers. A bribe is seen as a charm by the one who gives it; they think success will come at every turn.
9 Whoever is covering transgression is seeking love, || And whoever is repeating a matter || Is separating a familiar friend. Whoever covers an offense seeks love, but he who repeats a matter separates close friends. Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends.
10 Rebuke comes down on the intelligent || More than one hundred stripes on a fool. A rebuke goes deeper into a man of understanding than a hundred blows into a fool. A rebuke impresses a discerning person more than a hundred lashes a fool.
11 An evil man seeks only rebellion, || And a fierce messenger is sent against him. An evil man seeks only rebellion, and a cruel messenger will be sent against him. Evildoers foster rebellion against God; the messenger of death will be sent against them.
12 The meeting of a bereaved bear by a man, || And—not a fool in his folly. Let a man meet a she-bear robbed of her cubs rather than a fool in his folly. Better to meet a bear robbed of her cubs than a fool bent on folly.
13 Whoever is returning evil for good, || Evil does not move from his house. If anyone returns evil for good, evil will not depart from his house. Evil will never leave the house of one who pays back evil for good.
14 The beginning of contention [is] a letting out of waters, || And leave the strife before it is meddled with. The beginning of strife is like letting out water, so quit before the quarrel breaks out. Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.
15 Whoever is justifying the wicked, || And condemning the righteous, || Even both of these [are] an abomination to YHWH. He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD. Acquitting the guilty and condemning the innocent— the LORD detests them both.
16 Why [is] this—a price in the hand of a fool to buy wisdom, || And a heart—there is none? Why should a fool have money in his hand to buy wisdom when he has no sense? Why should fools have money in hand to buy wisdom, when they are not able to understand it?
17 The friend is loving at all times, || And a brother is born for adversity. A friend loves at all times, and a brother is born for adversity. A friend loves at all times, and a brother is born for a time of adversity.
18 A man lacking heart is striking hands, || He becomes a guarantor before his friend. One who lacks sense gives a pledge and puts up security in the presence of his neighbor. One who has no sense shakes hands in pledge and puts up security for a neighbor.
19 Whoever is loving transgression is loving debate, || Whoever is making his entrance high is seeking destruction. Whoever loves transgression loves strife; he who makes his door high seeks destruction. Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction.
20 The perverse of heart does not find good, || And the [one] turned in his tongue falls into evil. A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity. One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble.
21 Whoever is begetting a fool has affliction for it, || Indeed, the father of a fool does not rejoice. He who sires a fool gets himself sorrow, and the father of a fool has no joy. To have a fool for a child brings grief; there is no joy for the parent of a godless fool.
22 A rejoicing heart does good to the body, || And a struck spirit dries the bone. A joyful heart is good medicine, but a crushed spirit dries up the bones. A cheerful heart is good medicine, but a crushed spirit dries up the bones.
23 The wicked takes a bribe from the bosom, || To turn aside the paths of judgment. The wicked accepts a bribe in secret to pervert the ways of justice. The wicked accept bribes in secret to pervert the course of justice.
24 The face of the intelligent [is] to wisdom, || And the eyes of a fool—at the end of the earth. The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth. A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth.
25 A foolish son [is] a provocation to his father, || And bitterness to her bearing him. A foolish son is a grief to his father and bitterness to her who bore him. A foolish son brings grief to his father and bitterness to the mother who bore him.
26 Also, [it] is not good to fine the righteous, || To strike nobles for uprightness. To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness. If imposing a fine on the innocent is not good, surely to flog honest officials is not right.
27 One acquainted with knowledge is sparing his words, || And the cool of temper [is] a man of understanding. Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered.
28 Even a fool keeping silence is reckoned wise, || He who is shutting his lips [seems] intelligent! Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent. Even fools are thought wise if they keep silent, and discerning if they hold their tongues.
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