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Proverbs 17 Parallel Bible Translations
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LSB Legacy Standard Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | Better is a dry morsel and tranquility with it Than a house full of feasting with strife. | Better is a dry morsel with quiet than a house full of feasting with strife. | Better a dry crust with peace and quiet than a house full of feasting, with strife. | |
| 2 | A slave who acts insightfully will rule over a son who acts shamefully, And will share in the inheritance among brothers. | A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers. | A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family. | |
| 3 | The refining pot is for silver and the furnace for gold, But Yahweh tests hearts. | The crucible is for silver, and the furnace is for gold, and the LORD tests hearts. | The crucible for silver and the furnace for gold, but the LORD tests the heart. | |
| 4 | An evildoer gives heed to lips of wickedness; A liar gives ear to a destructive tongue. | An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue. | A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue. | |
| 5 | He who mocks the poor reproaches his Maker; He who is glad at disaster will not go unpunished. | Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished. | Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished. | |
| 6 | Grandchildren are the crown of old men, And the beauty of sons is their fathers. | Grandchildren are the crown of the aged, and the glory of children is their fathers. | Children’s children are a crown to the aged, and parents are the pride of their children. | |
| 7 | Excellent lips are not fitting for a wicked fool, Even less are lying lips for a noble man. | Fine speech is not becoming to a fool; still less is false speech to a prince. | Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! | |
| 8 | A bribe is a charm in the eyes of its owner; Wherever he turns, he prospers. | A bribe is like a magic stone in the eyes of the one who gives it; wherever he turns he prospers. | A bribe is seen as a charm by the one who gives it; they think success will come at every turn. | |
| 9 | He who covers a transgression seeks love, But he who repeats a matter separates close companions. | Whoever covers an offense seeks love, but he who repeats a matter separates close friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. | |
| 10 | A rebuke goes deeper into one who understands Than a hundred blows into a fool. | A rebuke goes deeper into a man of understanding than a hundred blows into a fool. | A rebuke impresses a discerning person more than a hundred lashes a fool. | |
| 11 | A rebellious man seeks only evil, So a cruel messenger will be sent against him. | An evil man seeks only rebellion, and a cruel messenger will be sent against him. | Evildoers foster rebellion against God; the messenger of death will be sent against them. | |
| 12 | Let a man meet a bear robbed of her cubs, Rather than a fool in his folly. | Let a man meet a she-bear robbed of her cubs rather than a fool in his folly. | Better to meet a bear robbed of her cubs than a fool bent on folly. | |
| 13 | He who returns evil for good, Evil will not depart from his house. | If anyone returns evil for good, evil will not depart from his house. | Evil will never leave the house of one who pays back evil for good. | |
| 14 | The beginning of strife is like letting out water, So abandon the dispute before it breaks out. | The beginning of strife is like letting out water, so quit before the quarrel breaks out. | Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. | |
| 15 | He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to Yahweh. | He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD. | Acquitting the guilty and condemning the innocent— the LORD detests them both. | |
| 16 | Why is there a price in the hand of a fool to acquire wisdom, When he has no heart of wisdom? | Why should a fool have money in his hand to buy wisdom when he has no sense? | Why should fools have money in hand to buy wisdom, when they are not able to understand it? | |
| 17 | A friend loves at all times, And a brother is born for adversity. | A friend loves at all times, and a brother is born for adversity. | A friend loves at all times, and a brother is born for a time of adversity. | |
| 18 | A man lacking a heart of wisdom strikes his hands in pledge And becomes guarantor in the presence of his neighbor. | One who lacks sense gives a pledge and puts up security in the presence of his neighbor. | One who has no sense shakes hands in pledge and puts up security for a neighbor. | |
| 19 | He who loves transgression loves quarreling; He who makes his doorway high seeks destruction. | Whoever loves transgression loves strife; he who makes his door high seeks destruction. | Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction. | |
| 20 | He who has a crooked heart finds no good, And he who is perverted in his tongue falls into evil. | A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity. | One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble. | |
| 21 | He who begets a fool does so to his grief, And the father of a wicked fool is not glad. | He who sires a fool gets himself sorrow, and the father of a fool has no joy. | To have a fool for a child brings grief; there is no joy for the parent of a godless fool. | |
| 22 | A glad heart is good medicine, But a broken spirit dries up the bones. | A joyful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is good medicine, but a crushed spirit dries up the bones. | |
| 23 | A wicked man receives a bribe from the bosom To thrust aside the paths of justice. | The wicked accepts a bribe in secret to pervert the ways of justice. | The wicked accept bribes in secret to pervert the course of justice. | |
| 24 | Wisdom is in the presence of the one who understands, But the eyes of a fool are on the ends of the earth. | The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth. | A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. | |
| 25 | A foolish son is a vexation to his father And bitterness to her who gave birth to him. | A foolish son is a grief to his father and bitterness to her who bore him. | A foolish son brings grief to his father and bitterness to the mother who bore him. | |
| 26 | It is also not good to punish the righteous, Nor to strike the noble for their uprightness. | To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness. | If imposing a fine on the innocent is not good, surely to flog honest officials is not right. | |
| 27 | He who holds back his words has knowledge, And he who has a cool spirit is a man of discernment. | Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. | The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered. | |
| 28 | Even an ignorant fool, when he keeps silent, is considered wise; When he closes his lips, he is considered understanding. | Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent. | Even fools are thought wise if they keep silent, and discerning if they hold their tongues. | |
| Read Legacy Standard Bible Copyright © 2021 by The Lockman Foundation. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
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