Proverbs 17 Parallel Bible Translations

Proverbs 17 ▼
swipe to see more →
AMP
Amplified Bible
ESV
English Standard Version
NIV
New International Version
+Add
1 Better is a dry morsel [of food served] with quietness and peace Than a house full of feasting [served] with strife and contention. Better is a dry morsel with quiet than a house full of feasting with strife. Better a dry crust with peace and quiet than a house full of feasting, with strife.
2 A wise servant will rule over the [unworthy] son who acts shamefully and brings disgrace [to the family] And [the worthy servant] will share in the inheritance among the brothers. A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers. A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family.
3 The refining pot is for silver and the furnace for gold, But the LORD tests hearts. The crucible is for silver, and the furnace is for gold, and the LORD tests hearts. The crucible for silver and the furnace for gold, but the LORD tests the heart.
4 An evildoer listens closely to wicked lips; And a liar pays attention to a destructive and malicious tongue. An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue. A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue.
5 Whoever mocks the poor taunts his Maker, And he who rejoices at [another’s] disaster will not go unpunished. Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished. Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.
6 Grandchildren are the crown of aged men, And the glory of children is their fathers [who live godly lives]. Grandchildren are the crown of the aged, and the glory of children is their fathers. Children’s children are a crown to the aged, and parents are the pride of their children.
7 Excellent speech does not benefit a fool [who is spiritually blind], Much less do lying lips benefit a prince. Fine speech is not becoming to a fool; still less is false speech to a prince. Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler!
8 A bribe is like a bright, precious stone in the eyes of its owner; Wherever he turns, he prospers. A bribe is like a magic stone in the eyes of the one who gives it; wherever he turns he prospers. A bribe is seen as a charm by the one who gives it; they think success will come at every turn.
9 He who covers and forgives an offense seeks love, But he who repeats or gossips about a matter separates intimate friends. Whoever covers an offense seeks love, but he who repeats a matter separates close friends. Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends.
10 A reprimand goes deeper into one who has understanding and a teachable spirit Than a hundred lashes into a fool. A rebuke goes deeper into a man of understanding than a hundred blows into a fool. A rebuke impresses a discerning person more than a hundred lashes a fool.
11 A rebellious man seeks only evil; Therefore a cruel messenger will be sent against him. An evil man seeks only rebellion, and a cruel messenger will be sent against him. Evildoers foster rebellion against God; the messenger of death will be sent against them.
12 Let a man meet a [ferocious] bear robbed of her cubs Rather than the [angry, narcissistic] fool in his folly. Let a man meet a she-bear robbed of her cubs rather than a fool in his folly. Better to meet a bear robbed of her cubs than a fool bent on folly.
13 Whoever returns evil for good, Evil will not depart from his house. If anyone returns evil for good, evil will not depart from his house. Evil will never leave the house of one who pays back evil for good.
14 The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes]; Therefore abandon the quarrel before it breaks out and tempers explode. The beginning of strife is like letting out water, so quit before the quarrel breaks out. Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.
15 He who justifies the wicked, and he who condemns the righteous Are both repulsive to the LORD. He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD. Acquitting the guilty and condemning the innocent— the LORD detests them both.
16 Why is there money in the hand of a fool to buy wisdom, When he has no common sense or even a heart for it? Why should a fool have money in his hand to buy wisdom when he has no sense? Why should fools have money in hand to buy wisdom, when they are not able to understand it?
17 A friend loves at all times, And a brother is born for adversity. A friend loves at all times, and a brother is born for adversity. A friend loves at all times, and a brother is born for a time of adversity.
18 A man lacking common sense gives a pledge And becomes guarantor [for the debt of another] in the presence of his neighbor. One who lacks sense gives a pledge and puts up security in the presence of his neighbor. One who has no sense shakes hands in pledge and puts up security for a neighbor.
19 He who loves transgression loves strife and is quarrelsome; He who [proudly] raises his gate seeks destruction [because of his arrogant pride]. Whoever loves transgression loves strife; he who makes his door high seeks destruction. Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction.
20 He who has a crooked mind finds no good, And he who is perverted in his language falls into evil. A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity. One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble.
21 He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow, And the father of a fool [who is spiritually blind] has no joy. He who sires a fool gets himself sorrow, and the father of a fool has no joy. To have a fool for a child brings grief; there is no joy for the parent of a godless fool.
22 A happy heart is good medicine and a joyful mind causes healing, But a broken spirit dries up the bones. A joyful heart is good medicine, but a crushed spirit dries up the bones. A cheerful heart is good medicine, but a crushed spirit dries up the bones.
23 A wicked man receives a bribe from the [hidden] pocket To pervert the ways of justice. The wicked accepts a bribe in secret to pervert the ways of justice. The wicked accept bribes in secret to pervert the course of justice.
24 [Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it], But the eyes of a [thickheaded] fool are on the ends of the earth. The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth. A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth.
25 A foolish son is a grief and anguish to his father And bitterness to her who gave birth to him. A foolish son is a grief to his father and bitterness to her who bore him. A foolish son brings grief to his father and bitterness to the mother who bore him.
26 It is also not good to fine the righteous, Nor to strike the noble for their uprightness. To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness. If imposing a fine on the innocent is not good, surely to flog honest officials is not right.
27 He who has knowledge restrains and is careful with his words, And a man of understanding and wisdom has a cool spirit (self-control, an even temper). Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered.
28 Even a [callous, arrogant] fool, when he keeps silent, is considered wise; When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding. Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent. Even fools are thought wise if they keep silent, and discerning if they hold their tongues.
Previous chapter
Top of Page
Top of Page