|
|
Proverbs 16:14-33 Parallel Bible Translations
|
ERV English Revised Version |
ESV English Standard Version |
NIV New International Version |
Add |
|
|---|---|---|---|---|
| 14 | The wrath of a king is as messengers of death: but a wise man will pacify it. | A king’s wrath is a messenger of death, and a wise man will appease it. | A king’s wrath is a messenger of death, but the wise will appease it. | |
| 15 | In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. | In the light of a king’s face there is life, and his favor is like the clouds that bring the spring rain. | When a king’s face brightens, it means life; his favor is like a rain cloud in spring. | |
| 16 | How much better is it to get wisdom than gold! yea, to get understanding is rather to be chosen than silver. | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! | |
| 17 | The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. | The highway of the upright turns aside from evil; whoever guards his way preserves his life. | The highway of the upright avoids evil; those who guard their ways preserve their lives. | |
| 18 | Pride goeth before destruction, and an haughty spirit before a fall. | Pride goes before destruction, and a haughty spirit before a fall. | Pride goes before destruction, a haughty spirit before a fall. | |
| 19 | Better it is to be of a lowly spirit with the poor, than to divide the spoil with the proud. | It is better to be of a lowly spirit with the poor than to divide the spoil with the proud. | Better to be lowly in spirit along with the oppressed than to share plunder with the proud. | |
| 20 | He that giveth heed unto the word shall find good: and whoso trusteth in the LORD, happy is he. | Whoever gives thought to the word will discover good, and blessed is he who trusts in the LORD. | Whoever gives heed to instruction prospers, and blessed is the one who trusts in the LORD. | |
| 21 | The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. | The wise of heart is called discerning, and sweetness of speech increases persuasiveness. | The wise in heart are called discerning, and gracious words promote instruction. | |
| 22 | Understanding is a wellspring of life unto him that hath it: but the correction of fools is their folly. | Good sense is a fountain of life to him who has it, but the instruction of fools is folly. | Prudence is a fountain of life to the prudent, but folly brings punishment to fools. | |
| 23 | The heart of the wise instructeth his mouth, and addeth learning to his lips. | The heart of the wise makes his speech judicious and adds persuasiveness to his lips. | The hearts of the wise make their mouths prudent, and their lips promote instruction. | |
| 24 | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. | Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. | |
| 25 | There is a way which seemeth right unto a man, but the end thereof are the ways of death. | There is a way that seems right to a man, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. | |
| 26 | The appetite of the labouring man laboureth for him; for his mouth craveth it of him. | A worker’s appetite works for him; his mouth urges him on. | The appetite of laborers works for them; their hunger drives them on. | |
| 27 | A worthless man deviseth mischief: and in his lips there is as a scorching fire. | A worthless man plots evil, and his speech is like a scorching fire. | A scoundrel plots evil, and on their lips it is like a scorching fire. | |
| 28 | A froward man scattereth abroad strife: and a whisperer separateth chief friends. | A dishonest man spreads strife, and a whisperer separates close friends. | A perverse person stirs up conflict, and a gossip separates close friends. | |
| 29 | A man of violence enticeth his neighbour, and leadeth him in a way that is not good. | A man of violence entices his neighbor and leads him in a way that is not good. | A violent person entices their neighbor and leads them down a path that is not good. | |
| 30 | He that shutteth his eyes, it is to devise froward things: he that compresseth his lips bringeth evil to pass. | Whoever winks his eyes plans dishonest things; he who purses his lips brings evil to pass. | Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil. | |
| 31 | The hoary head is a crown of glory, it shall be found in the way of righteousness. | Gray hair is a crown of glory; it is gained in a righteous life. | Gray hair is a crown of splendor; it is attained in the way of righteousness. | |
| 32 | He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | Better a patient person than a warrior, one with self-control than one who takes a city. | |
| 33 | The lot is cast into the lap; but the whole disposing thereof is of the LORD. | The lot is cast into the lap, but its every decision is from the LORD. | The lot is cast into the lap, but its every decision is from the LORD. | |
| Read English Revised Version Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |
||