James 3 Parallel Bible Translations

James 3 ▼
swipe to see more →
NABRE
New American Bible Revised
ESV
English Standard Version
NIV
New International Version
+Add
1 Not many of you should become teachers, my brothers, for you realize that we will be judged more strictly, Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.
2 for we all fall short in many respects. If anyone does not fall short in speech, he is a perfect man, able to bridle his whole body also. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
3 If we put bits into the mouths of horses to make them obey us, we also guide their whole bodies. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.
4 It is the same with ships: even though they are so large and driven by fierce winds, they are steered by a very small rudder wherever the pilot’s inclination wishes. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.
5 In the same way the tongue is a small member and yet has great pretensions. Consider how small a fire can set a huge forest ablaze. So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.
6 The tongue is also a fire. It exists among our members as a world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Gehenna. And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind,
8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. but no human being can tame the tongue. It is a restless evil, full of deadly poison. but no human being can tame the tongue. It is a restless evil, full of deadly poison.
9 With it we bless the Lord and Father, and with it we curse human beings who are made in the likeness of God. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.
10 From the same mouth come blessing and cursing. This need not be so, my brothers. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
11 Does a spring gush forth from the same opening both pure and brackish water? Does a spring pour forth from the same opening both fresh and salt water? Can both fresh water and salt water flow from the same spring?
12 Can a fig tree, my brothers, produce olives, or a grapevine figs? Neither can salt water yield fresh. Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
13 Who among you is wise and understanding? Let him show his works by a good life in the humility that comes from wisdom. Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.
14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.
15 Wisdom of this kind does not come down from above but is earthly, unspiritual, demonic. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic.
16 For where jealousy and selfish ambition exist, there is disorder and every foul practice. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. For where you have envy and selfish ambition, there you find disorder and every evil practice.
17 But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
18 And the fruit of righteousness is sown in peace for those who cultivate peace. And a harvest of righteousness is sown in peace by those who make peace. Peacemakers who sow in peace reap a harvest of righteousness.
Previous chapter
Top of Page
Top of Page