James 3 Parallel Bible Translations

James 3 ▼
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1 Do not let many be teachers, my brothers, having known that we will receive greater judgment, Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.
2 for we all make many stumbles; if anyone does not stumble in word, this one [is] a perfect man, able to also bridle the whole body; For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
3 behold, the bits we put into the mouths of the horses for their obeying us, and we direct their whole body; If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.
4 behold, also the ships, being so great, and being driven by fierce winds, are directed by a very small rudder, wherever the impulse of the [one] steering wills, Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.
5 so also the tongue is a little member, and boasts greatly; behold, how much forest a little fire kindles! So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.
6 And the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by Gehenna. And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
7 For every nature, both of beasts and of birds, both of creeping things and things of the sea, is subdued, and has been subdued, by the human nature, For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind,
8 but no one of men is able to subdue the tongue—[it is] an unruly evil, full of deadly poison; but no human being can tame the tongue. It is a restless evil, full of deadly poison. but no human being can tame the tongue. It is a restless evil, full of deadly poison.
9 with it we bless the God and Father, and with it we curse the men made according to [the] likeness of God; With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.
10 out of the same mouth comes forth blessing and cursing; it does not need, my brothers, these things to so happen; From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
11 does the fountain out of the same opening pour forth the sweet and the bitter? Does a spring pour forth from the same opening both fresh and salt water? Can both fresh water and salt water flow from the same spring?
12 Is a fig tree able, my brothers, to make olives? Or a vine figs? Neither is salty [water able] to have made sweet water. Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
13 Who [is] wise and intelligent among you? Let him show his works out of good behavior in meekness of wisdom, Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.
14 yet, if you have bitter zeal, and rivalry in your heart, do not glory, nor lie against the truth; But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.
15 this wisdom is not descending from above, but earthly, physical, demon-like, This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic.
16 for where zeal and rivalry [are], there is insurrection and every evil matter; For where jealousy and selfish ambition exist, there will be disorder and every vile practice. For where you have envy and selfish ambition, there you find disorder and every evil practice.
17 but the wisdom from above, first, indeed, is pure, then peaceable, gentle, well-convinced, full of kindness and good fruits, uncontentious, and unhypocritical— But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
18 and the fruit of righteousness in peace is sown to those making peace. And a harvest of righteousness is sown in peace by those who make peace. Peacemakers who sow in peace reap a harvest of righteousness.
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