|
|
Ecclesiastes 6 Parallel Bible Translations
|
MSB Majority Standard Bible |
ESV English Standard Version |
NIV New International Version |
Add |
|
|---|---|---|---|---|
| 1 | There is another evil I have seen under the sun, and it weighs heavily upon mankind: | There is an evil that I have seen under the sun, and it lies heavy on mankind: | I have seen another evil under the sun, and it weighs heavily on mankind: | |
| 2 | God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction. | a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. | God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil. | |
| 3 | A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he. | If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. | A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he. | |
| 4 | For a stillborn child enters in futility and departs in darkness, and his name is shrouded in obscurity. | For it comes in vanity and goes in darkness, and in darkness its name is covered. | It comes without meaning, it departs in darkness, and in darkness its name is shrouded. | |
| 5 | The child, though neither seeing the sun nor knowing anything, has more rest than that man, | Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. | Though it never saw the sun or knew anything, it has more rest than does that man— | |
| 6 | even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place? | Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? | even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place? | |
| 7 | All a man’s labor is for his mouth, yet his appetite is never satisfied. | All the toil of man is for his mouth, yet his appetite is not satisfied. | Everyone’s toil is for their mouth, yet their appetite is never satisfied. | |
| 8 | What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others? | For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? | What advantage have the wise over fools? What do the poor gain by knowing how to conduct themselves before others? | |
| 9 | Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind. | Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. | Better what the eye sees than the roving of the appetite. This too is meaningless, a chasing after the wind. | |
| 10 | Whatever exists was named long ago, and it is known what man is; but he cannot contend with one stronger than he. | Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. | Whatever exists has already been named, and what humanity is has been known; no one can contend with someone who is stronger. | |
| 11 | For the more words, the more futility—and how does that profit anyone? | The more words, the more vanity, and what is the advantage to man? | The more the words, the less the meaning, and how does that profit anyone? | |
| 12 | For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun? | For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? | For who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Who can tell them what will happen under the sun after they are gone? | |
| Read Majority Standard Bible Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |