1 Corinthians 5 Parallel Bible Translations

1 Corinthians 5 ▼
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TYNDALE
Tyndale Bible of 1526
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English Standard Version
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1 There goeth a comen sayinge that ther is fornicacion amoge you and soche fornicacion as is not once named amonge the gentyls: that one shuld have his fathers wyfe. It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.
2 And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this?
3 For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this.
4 in the name of oure Lorde Iesu Christ when ye are gaddered togedder and my sprete with the power of the Lorde Iesus Christ When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present,
5 to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus. you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.
6 Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough?
7 Pourge therfore the olde leven that ye maye be newe dowe as ye are swete breed. For Christ oure esterlambe is offered vp for vs. Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.
8 Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.
9 I wrote vnto you in a pistle that ye shuld not company with fornicatours. I wrote to you in my letter not to associate with sexually immoral people— I wrote to you in my letter not to associate with sexually immoral people—
10 And I meat not at all of the fornicatours of this worlde ether of the coveteous or of extorsioners ether of the ydolaters: for then must ye nedes have gone out of ye worlde. not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
11 But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
12 For what have I to do to iudge them which are with out? Do ye not iudge them that are with in? For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? What business is it of mine to judge those outside the church? Are you not to judge those inside?
13 Them that are with out God shall iudge. Put awaye from amonge you that evyll parson. God judges those outside. “Purge the evil person from among you.” God will judge those outside. “Expel the wicked person from among you.”
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