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1 Corinthians 14 Parallel Bible Translations
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LAMSA Lamsa Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | FOLLOW after love, and desire spiritual gifts, above all that you may prophesy. | Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. | Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. | |
| 2 | For he who speaks in an unknown tongue speaks not to men, but to God; for no man understands what he says; however through the Spirit he speaks mysteries. | For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. | For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. | |
| 3 | But he who prophesies speaks to men for edification, encouragement, and comfort. | On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. | But the one who prophesies speaks to people for their strengthening, encouraging and comfort. | |
| 4 | He who speaks in an unknown tongue edifies himself; but he who prophesies edifies the church. | The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. | Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. | |
| 5 | I would that you all spoke various tongues, but I would rather that you prophesied: for he who prophesies is greater than he who speaks various tongues, unless he interpret; however, if he interpret it, he edifies the church. | Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. | I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. | |
| 6 | Now, my brethren, if I should come to you and speak in diverse tongues, what would I profit you, except I speak to you either by means of revelation, or by knowledge, or by prophesying or by teaching? | Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? | Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? | |
| 7 | For even when things without life, giving sound, whether flute or harp, except they make a distinction between one tone and another, how shall it be known what is sung or played? | If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? | Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? | |
| 8 | For if the trumpet give an uncertain sound, who will prepare himself for the battle? | And if the bugle gives an indistinct sound, who will get ready for battle? | Again, if the trumpet does not sound a clear call, who will get ready for battle? | |
| 9 | Even so you, except you utter by the tongue words easy to be understood, how shall it be known what you say? you shall speak as into the air. | So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. | So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. | |
| 10 | For, behold, there are many kinds of speech in the world, yet none of them are without expression. | There are doubtless many different languages in the world, and none is without meaning, | Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. | |
| 11 | So if I do not understand the utterance, I shall be as a barbarian to the speaker, and the speaker shall be as a barbarian to me. | but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. | If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. | |
| 12 | Likewise you, since you are zealous of spiritual gifts for the edification of the church, seek that you may excel in these gifts. | So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. | So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. | |
| 13 | Thus he who speaks in an unknown tongue, pray that he may interpret it. | Therefore, one who speaks in a tongue should pray that he may interpret. | For this reason the one who speaks in a tongue should pray that they may interpret what they say. | |
| 14 | For if I pray in an unknown tongue, my spirit prays, but my knowledge is fruitless. | For if I pray in a tongue, my spirit prays but my mind is unfruitful. | For if I pray in a tongue, my spirit prays, but my mind is unfruitful. | |
| 15 | What then shall I do? I will pray with my spirit, and I will pray with my understanding also: I will sing with my spirit, and I will sing with my understanding also. | What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. | So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. | |
| 16 | Otherwise, if you say a blessing with the spirit, how can one who occupies the place of the unlearned say Amen to your thanksgiving, since he does not understand what you say? | Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? | Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? | |
| 17 | For indeed you bless well, but your fellow man is not enlightened. | For you may be giving thanks well enough, but the other person is not being built up. | You are giving thanks well enough, but no one else is edified. | |
| 18 | I thank God, that I speak with tongues more than you all: | I thank God that I speak in tongues more than all of you. | I thank God that I speak in tongues more than all of you. | |
| 19 | But in the church I had rather speak five words with my understanding, so that I might teach others also, than ten thousand words in an unknown tongue. | Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. | But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. | |
| 20 | My brethren, be not like infants in your intelligence, only to evil things be like children, but in your understanding be mature. | Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. | Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. | |
| 21 | In the law it is written, With a foreign speech, and in another tongue, I will speak to this people; yet for all that, they will not listen to me, says the LORD. | In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” | In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” | |
| 22 | Thus, the gift of languages is instituted as a sign, not for believers, but for unbelievers: but prophesying is meant, not for those who do not believe, but for those who believe. | Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. | Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. | |
| 23 | If therefore the whole church assembles together and all speak in different tongues and there enter unlearned people or unbelievers, will they not say, They are fanatical? | If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? | So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? | |
| 24 | But if all prophesy, and an unlearned man or an unbeliever enter, he will be convinced by all, and he will be set right by all. | But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, | But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, | |
| 25 | Thus the secrets of his heart will be revealed, and then he will fall on his face, and he will worship God and say, Truly God is among you. | the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. | as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” | |
| 26 | Therefore I say to you, my brethren, when you gather together, whoever among you has a psalm to sing, has a doctrine, has a revelation, has the gift of tongues, or the gift of interpretation, let everything be done for edification. | What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. | What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. | |
| 27 | And if any man should speak in an unknown tongue, let two or at most three speak, and speak one by one; and let one interpret. | If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. | If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. | |
| 28 | But if there is no one to interpret, let him who speaks in an unknown tongue keep silence in the church; and let him speak to himself and to God. | But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. | If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. | |
| 29 | Let the prophets speak two or three in turn, and let the others discern what is said. | Let two or three prophets speak, and let the others weigh what is said. | Two or three prophets should speak, and the others should weigh carefully what is said. | |
| 30 | And if anything is revealed to another who is seated, let the first speaker hold his peace. | If a revelation is made to another sitting there, let the first be silent. | And if a revelation comes to someone who is sitting down, the first speaker should stop. | |
| 31 | For you may all prophesy one by one, so that every one may learn, and every one be comforted. | For you can all prophesy one by one, so that all may learn and all be encouraged, | For you can all prophesy in turn so that everyone may be instructed and encouraged. | |
| 32 | For the spirits of the prophets are subject to the prophets. | and the spirits of prophets are subject to prophets. | The spirits of prophets are subject to the control of prophets. | |
| 33 | For God is not a God of confusion but of peace, and he is in all churches of the saints. | For God is not a God of confusion but of peace. As in all the churches of the saints, | For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. | |
| 34 | Let your women keep silent in the church for they have no permission to speak; but they are to be under obedience as is said in the law. | the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. | Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. | |
| 35 | And if they wish to learn anything, let them ask their husbands at home; for it is a shame for women to speak in the church. | If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. | If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. | |
| 36 | What? Did the word of God come from you? or did it come for you only? | Or was it from you that the word of God came? Or are you the only ones it has reached? | Or did the word of God originate with you? Or are you the only people it has reached? | |
| 37 | If any one among you thinks he is a prophet, or that he is inspired by the Spirit, let him acknowledge that these things that I write to you are the commandments of our LORD. | If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. | If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. | |
| 38 | But if any man be ignorant, let him be ignorant. | If anyone does not recognize this, he is not recognized. | But if anyone ignores this, they will themselves be ignored. | |
| 39 | Therefore, my brethren, desire earnestly to prophesy, and do not prohibit speaking in unknown tongues. | So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. | Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. | |
| 40 | Let all things be done decently and in order. | But all things should be done decently and in order. | But everything should be done in a fitting and orderly way. | |
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