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1 Corinthians 13 Parallel Bible Translations
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TYNDALE Tyndale Bible of 1526 |
ESV English Standard Version |
NIV New International Version |
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| 1 | Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball. | If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. | |
| 2 | And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge. | And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. | If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. | |
| 3 | And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge. | If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. | If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. | |
| 4 | Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not dealeth | Love is patient and kind; love does not envy or boast; it is not arrogant | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. | |
| 5 | not dishonestly seketh not her awne is not provoked to anger thynketh not evyll | or rude. It does not insist on its own way; it is not irritable or resentful; | It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. | |
| 6 | reioyseth not in iniquite: but reioyseth in ye trueth | it does not rejoice at wrongdoing, but rejoices with the truth. | Love does not delight in evil but rejoices with the truth. | |
| 7 | suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges. | Love bears all things, believes all things, hopes all things, endures all things. | It always protects, always trusts, always hopes, always perseveres. | |
| 8 | Though that prophesyinge fayle other tonges shall cease ) or knowledge vanysshe awaye yet love falleth never awaye | Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. | Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. | |
| 9 | For oure knowledge is vnparfect and oure prophesyi nge is vnperfet. | For we know in part and we prophesy in part, | For we know in part and we prophesy in part, | |
| 10 | But when yt which is parfect is come then yt which is vnparfet shall be done awaye. | but when the perfect comes, the partial will pass away. | but when completeness comes, what is in part disappears. | |
| 11 | When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes. | When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. | When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. | |
| 12 | Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen. | For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. | For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. | |
| 13 | Now abideth fayth hope and love even these thre: but the chefe of these is love. | So now faith, hope, and love abide, these three; but the greatest of these is love. | And now these three remain: faith, hope and love. But the greatest of these is love. | |
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