7 And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe'eman, the One having the mafte'ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]

8 I have da'as of your ma'asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko'ach (power) and have been shomer over my dvar (word), 9 And did not make hakhchashah (denial) of haShem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da'as that I have ahavah for you. [YESHAYAH 49:23; 43:4] 10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha'at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth. 11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown). 12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai-- the Yerushalayim HaChadasha descending down out of Shomayim from Elohai --and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35] 13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.

14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe'eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri'at Hashem [i.e., Hashem's eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],

15 I have da'as of your ma'asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham! 16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth. 17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da'as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8] 18 I counsel you to buy from me zahav (gold) having been purified by eish (fire) --that you may be oisher (rich) --and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see. 19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12] 20 Hinei, I have stood at the delet (door) DOFEK (" knocking," SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [" Banquet Hall," SHIR HASHIRIM 2:4]. 21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him. 22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.