Romans 14:21
Parallel Verses
New Living Translation
It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.

King James Bible
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Darby Bible Translation
It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak.

World English Bible
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

Young's Literal Translation
Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.

Romans 14:21 Parallel
Commentary
Wesley's Notes on the Bible

14:21 Thy brother stumbleth - By imitating thee against his conscience, contrary to righteousness. Or is offended - At what thou doest to the loss of his peace. Or made weak - Hesitating between imitation and abhorrence, to the loss of that joy in the Lord which was his strength.

Romans 14:21 Parallel Commentaries

Library
Of the Three Woe Trumpets.
There still remain three trumpets, the greatest and most grievous of all, and therefore discriminated from the former by the appellation of Woes. For after the conclusion of the fourth trumpet, "I saw and heard," says he, "an angel flying in the midst of heaven, and saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth, by reason of the other voices of the trumpets of the three angels, which are yet to sound." Also, c. ix. v. 12, and c. xi. v. 14. Doubtless, since the Christian
Joseph Mede—A Key to the Apocalypse

Thus Much Will Suffice to have Treated on Behalf of True Continence against The...
26. Thus much will suffice to have treated on behalf of true Continence against the Manichees deceitfully continent, lest the fruitful and glorious labor of Continence, when it restrains and curbs the lowest part of us, that is, the body, from immoderate and unlawful pleasures, be believed not healthfully to chasten, but hostilely to persecute. Forsooth the body is indeed different from the nature of the soul, yet is it not alien from the nature of man: for the soul is not made up of body, but yet
St. Augustine—On Continence

Letter xxxi (A. D. 1132) to the Abbot of a Certain Monastery at York, from which the Prior had Departed, Taking Several Religious with Him.
To the Abbot of a Certain Monastery at York, from Which the Prior Had Departed, Taking Several Religious with Him. [50] 1. You write to me from beyond the sea to ask of me advice which I should have preferred that you had sought from some other. I am held between two difficulties, for if I do not reply to you, you may take my silence for a sign of contempt; but if I do reply I cannot avoid danger, since whatever I reply I must of necessity either give scandal to some one or give to some other a security
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

September 29. "Call not Thou Common" (Acts x. 15).
"Call not thou common" (Acts x. 15). "There is nothing common of itself" (Rom. xiv. 14). We can bring Christ into common things as fully as into what we call religious services. Indeed, it is the highest and hardest application of Divine grace, to bring it down to the ordinary matters of life, and therefore God is far more honored in this than even in things that are more specially sacred. Therefore, in the twelfth chapter of Romans, which is the manual of practical consecration, just after the passage
Rev. A. B. Simpson—Days of Heaven Upon Earth

Cross References
Matthew 13:21
But since they don't have deep roots, they don't last long. They fall away as soon as they have problems or are persecuted for believing God's word.

1 Corinthians 8:9
But you must be careful so that your freedom does not cause others with a weaker conscience to stumble.

1 Corinthians 8:13
So if what I eat causes another believer to sin, I will never eat meat again as long as I live--for I don't want to cause another believer to stumble.

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