Psalm 69:33
Parallel Verses
New Living Translation
For the LORD hears the cries of the needy; he does not despise his imprisoned people.

King James Bible
For the LORD heareth the poor, and despiseth not his prisoners.

Darby Bible Translation
For Jehovah heareth the needy, and despiseth not his prisoners.

World English Bible
For Yahweh hears the needy, and doesn't despise his captive people.

Young's Literal Translation
For Jehovah hearkeneth unto the needy, And His bound ones He hath not despised.

Psalm 69:33 Parallel
Commentary
Wesley's Notes on the Bible

69:33 Prisoners - Those who are in prison or affliction for his sake.

Psalm 69:33 Parallel Commentaries

Library
An Eye-Witness's Account of the Crucifixion
'And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Letter L to Geoffrey, of Lisieux
To Geoffrey, of Lisieux [80] He grieves at his having abandoned his purpose to enter the religious life and returned to the world. He exhorts him to be wise again. I. I am grieved for you, my son Geoffrey, I am grieved for you. And not without reason. For who would not grieve that the flower of your youth, which, amid the joy of angels, you offered unimpaired to God for the odour of a sweet smell (Phil. iv. 18), should now be trampled under the feet of devils, stained by the filthiness of vice and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
Job 36:5
"God is mighty, but he does not despise anyone! He is mighty in both power and understanding.

Psalm 12:5
The LORD replies, "I have seen violence done to the helpless, and I have heard the groans of the poor. Now I will rise up to rescue them, as they have longed for me to do."

Psalm 22:24
For he has not ignored or belittled the suffering of the needy. He has not turned his back on them, but has listened to their cries for help.

Psalm 68:6
God places the lonely in families; he sets the prisoners free and gives them joy. But he makes the rebellious live in a sun-scorched land.

Jeremiah 20:13
Sing to the LORD! Praise the LORD! For though I was poor and needy, he rescued me from my oppressors.

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