Psalm 132:10
Parallel Verses
New Living Translation
For the sake of your servant David, do not reject the king you have anointed.

King James Bible
For thy servant David's sake turn not away the face of thine anointed.

Darby Bible Translation
For thy servant David's sake, turn not away the face of thine anointed.

World English Bible
For your servant David's sake, don't turn away the face of your anointed one.

Young's Literal Translation
For the sake of David Thy servant, Turn not back the face of Thine anointed.

Psalm 132:10 Parallel
Commentary
Wesley's Notes on the Bible

132:10 David's sake - In regard of thy promises vouchsafed to David. Turn not - Cast me not out of thy presence. Of - Of me whom thou hast anointed to be king over thy people.

Psalm 132:10 Parallel Commentaries

Library
The Destruction of Jerusalem
"If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation." Luke 19:42-44. From the crest of Olivet,
Ellen Gould White—The Great Controversy

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Cross References
2 Chronicles 6:42
O LORD God, do not reject the king you have anointed. Remember your unfailing love for your servant David."

Psalm 2:2
The kings of the earth prepare for battle; the rulers plot together against the LORD and against his anointed one.

Psalm 132:17
Here I will increase the power of David; my anointed one will be a light for my people.

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