Mark 8:32
Parallel Verses
New Living Translation
As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.

King James Bible
And he spake that saying openly. And Peter took him, and began to rebuke him.

Darby Bible Translation
And he spoke the thing openly. And Peter, taking him to him, began to rebuke him.

World English Bible
He spoke to them openly. Peter took him, and began to rebuke him.

Young's Literal Translation
and openly he was speaking the word. And Peter having taken him aside, began to rebuke him,

Mark 8:32 Parallel
Wesley's Notes on the Bible

8:32 He spake that saying openly - Or in express terms. Till now he had only intimated it to them. And Peter taking hold of him - Perhaps by the arms or clothes.

Mark 8:32 Parallel Commentaries

Profit and Loss
We shall divide our text, and consider, in the first place, the gain a man would get if he gained the whole world; in the second place, the fearful loss if a man should lose his soul; and then, afterwards, we will try to finish up by some practical lesson. 1. In the first place, WHAT IS A MAN PROFITED IF HE SHOULD GAIN THE WHOLE WORD? Many Christian people, who do not exactly talk common sense, sum this all up by saying, that to gain the whole world is to gain nothing at all. Perhaps they are right,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Measure of Sin.
7th Sunday after Trinity. S. Mark viii. 2. "I have compassion on the multitude." INTRODUCTION.--In to-day's Gospel we see the tender compassion of our Lord for those who came into the wilderness to hear Him. This is only one example out of many of His great love and mercy: and indeed "His mercy is over all His works." "Thou, O Lord," says David, "art full of compassion and mercy, long-suffering and truth." This is a verity of which we are so convinced that it is quite possible we may overlook
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Religious Dangers
(Preached at the Chapel Royal, Whitehall, 1861, for the London Diocesan Board of Education.) St. Mark viii. 4, 5, 8. And the disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? . . . How many loaves have ye? And they said, Seven. . . . so they did eat and were filled; and they took up of the broken meat that was left seven baskets. I think that I can take no better text for the subject on which I am about to preach, than that which the Gospel for this
Charles Kingsley—Town and Country Sermons

The Cause of Spiritual Stupidity.
How is it that ye do not understand?'--ST. MARK viii. 21. After feeding the four thousand with seven loaves and a few small fishes, on the east side of the Sea of Galilee, Jesus, having crossed the lake, was met on the other side by certain Pharisees, whose attitude towards him was such that he betook himself again to the boat, and recrossed the lake. On the way the disciples bethought them that they had in the boat but a single loaf: probably while the Lord was occupied with the Pharisees, one
George MacDonald—Unspoken Sermons

Cross References
John 10:24
The people surrounded him and asked, "How long are you going to keep us in suspense? If you are the Messiah, tell us plainly."

John 11:14
So he told them plainly, "Lazarus is dead.

John 16:25
"I have spoken of these matters in figures of speech, but soon I will stop speaking figuratively and will tell you plainly all about the Father.

John 16:29
Then his disciples said, "At last you are speaking plainly and not figuratively.

John 18:20
Jesus replied, "Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret.

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