Luke 18:15
Parallel Verses
New Living Translation
One day some parents brought their little children to Jesus so he could touch and bless them. But when the disciples saw this, they scolded the parents for bothering him.

King James Bible
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

Darby Bible Translation
And they brought to him also infants that he might touch them, but the disciples when they saw it rebuked them.

World English Bible
They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

Young's Literal Translation
And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them,

Luke 18:15 Parallel
Commentary
Wesley's Notes on the Bible

18:15 Mt 19:13; Mr 10:13.

Luke 18:15 Parallel Commentaries

Library
The Man that Stopped Jesus
'And Jesus stood, and commanded him to be brought unto Him: and when he was come near, He asked him, 41. Saying, What wilt thou that I shall do unto thee?'--LUKE xviii. 40-41. This story of the man that stopped Christ is told by the three 'Synoptic' Evangelists, and it derives a special value from having occurred within a week of the Crucifixion. You remember how graphically Mark tells how the blind man hears who is passing and immediately begins to cry with a loud voice to Christ to have mercy upon
Alexander Maclaren—Expositions Of Holy Scripture

September the Fourteenth the Sense of Want
"This man went down to his house justified rather than the other." --LUKE xviii. 9-14. The Master sets the Pharisee and publican in contrast, and His judgment goes against the man who has made some progress in moral attainments, and favours the man who has no victories to show, but only a hunger for victory. The dissatisfied sinner is preferred to the self-satisfied saint. The Pharisee had gained an inch, but had lost his sense of the continent. The publican had not pegged out an inch of moral
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, Luke xviii. 1,"They Ought Always to Pray, and not to Faint," Etc. And on the Two who Went up Into
1. The lesson of the Holy Gospel builds us up unto the duty of praying and believing, and of not putting our trust in ourselves, but in the Lord. What greater encouragement to prayer than the parable which is proposed to us of the unjust judge? For an unjust judge, who feared not God, nor regarded man, yet gave ear to a widow who besought him, overcome by her importunity, not inclined thereto by kindness. [3531] If he then heard her prayer, who hated to be asked, how must He hear who exhorts us to
Saint Augustine—sermons on selected lessons of the new testament

Confession and Absolution
I. Brethren, let us imitate the publican, first of all in his CONFESSION. There has been a great deal of public excitement during the last few weeks and months about the confessional. As for that matter, it is perhaps a mercy that the outward and visible sign of Popery in the Church of England has discovered to its sincere friends the inward and spiritual evil which had long been lurking there. We need not imagine that the confessional, or priestcraft, of which it is merely an offshoot, in the Church
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Cross References
Matthew 19:13
One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him.

Mark 10:13
One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him.

Luke 18:16
Then Jesus called for the children and said to the disciples, "Let the children come to me. Don't stop them! For the Kingdom of God belongs to those who are like these children.

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