Job 31:34
Parallel Verses
New Living Translation
Have I feared the crowd or the contempt of the masses, so that I kept quiet and stayed indoors?

King James Bible
Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?

Darby Bible Translation
Because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and went not out of the door, ...

World English Bible
because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and didn't go out of the door--

Young's Literal Translation
Because I fear a great multitude, And the contempt of families doth affright me, Then I am silent, I go not out of the opening.

Job 31:34 Parallel
Commentary
Wesley's Notes on the Bible

31:34 Did I fear - No: all that knew Job knew him to be a man of resolution, that boldly appeared, spoke and acted, in defence of religion and justice. He durst not keep silence, or stay within, when called to speak or act for God. He was not deterred by the number, or quality, or insults of the injurious, from reproving them, and doing justice to the injured.

Job 31:34 Parallel Commentaries

Library
Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation?
Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as
Saint Thomas Aquinas—Summa Theologica

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Good Samaritan
In the story of the good Samaritan, Christ illustrates the nature of true religion. He shows that it consists not in systems, creeds, or rites, but in the performance of loving deeds, in bringing the greatest good to others, in genuine goodness. As Christ was teaching the people, "a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life?" With breathless attention the large congregation awaited the answer. The priests and rabbis had thought to entangle Christ
Ellen Gould White—The Desire of Ages

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Cross References
Exodus 23:2
"You must not follow the crowd in doing wrong. When you are called to testify in a dispute, do not be swayed by the crowd to twist justice.

2 Chronicles 32:18
The Assyrian officials who brought the letters shouted this in Hebrew to the people gathered on the walls of the city, trying to terrify them so it would be easier to capture the city.

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