Jeremiah 22:10
Parallel Verses
New Living Translation
Do not weep for the dead king or mourn his loss. Instead, weep for the captive king being led away! For he will never return to see his native land again.

King James Bible
Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.

Darby Bible Translation
Weep not for the dead, neither bemoan him; but weep sore for him that goeth away, for he shall return no more, nor see his native country.

World English Bible
Don't weep for the dead, neither bemoan him; but weep bitterly for him who goes away; for he shall return no more, nor see his native country.

Young's Literal Translation
Ye do not weep for the dead, nor bemoan for him, Weep ye sore for the traveller, For he doth not return again, Nor hath he seen the land of his birth.

Jeremiah 22:10 Parallel
Commentary
Wesley's Notes on the Bible

22:10 Weep not - For Josiah your dead prince. Josiah is happy, you need not trouble yourselves for him; but weep for Jehoahaz, who is to go into captivity.

Jeremiah 22:10 Parallel Commentaries

Library
The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion
Dwight L. Moody—The Way to God and How to Find It

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
2 Chronicles 35:25
The prophet Jeremiah composed funeral songs for Josiah, and to this day choirs still sing these sad songs about his death. These songs of sorrow have become a tradition and are recorded in [The Book of Laments.]

2 Chronicles 36:4
The king of Egypt then installed Eliakim, the brother of Jehoahaz, as the next king of Judah and Jerusalem, and he changed Eliakim's name to Jehoiakim. Then Neco took Jehoahaz to Egypt as a prisoner.

Ecclesiastes 4:2
So I concluded that the dead are better off than the living.

Isaiah 57:1
Good people pass away; the godly often die before their time. But no one seems to care or wonder why. No one seems to understand that God is protecting them from the evil to come.

Jeremiah 16:7
No one will offer a meal to comfort those who mourn for the dead--not even at the death of a mother or father. No one will send a cup of wine to console them.

Jeremiah 22:18
Therefore, this is what the LORD says about Jehoiakim, son of King Josiah: "The people will not mourn for him, crying to one another, 'Alas, my brother! Alas, my sister!' His subjects will not mourn for him, crying, 'Alas, our master is dead! Alas, his splendor is gone!'

Jeremiah 25:27
Then the LORD said to me, "Now tell them, 'This is what the LORD of Heaven's Armies, the God of Israel, says: Drink from this cup of my anger. Get drunk and vomit; fall to rise no more, for I am sending terrible wars against you.'

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