Jeremiah 11:16
Parallel Verses
New Living Translation
I, the LORD, once called them a thriving olive tree, beautiful to see and full of good fruit. But now I have sent the fury of their enemies to burn them with fire, leaving them charred and broken.

King James Bible
The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

Darby Bible Translation
Jehovah had called thy name, A green olive-tree, fair, of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and its branches are broken.

World English Bible
Yahweh called your name, A green olive tree, beautiful with goodly fruit: with the noise of a great tumult he has kindled fire on it, and its branches are broken.

Young's Literal Translation
'An olive, green, fair, of goodly fruit,' Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches.

Jeremiah 11:16 Parallel
Commentary
Wesley's Notes on the Bible

11:16 Fair - The Lord fixed thee when he brought thee first into Canaan, in a flourishing condition, like a fair olive - tree, fit to bear goodly fruit. Broken - But thou hast so behaved thyself, that he who planted thee, is about to pluck thee up. God is about to kindle a fire which will burn thee up, and to break thy branches.

Jeremiah 11:16 Parallel Commentaries

Library
Jeremiah
Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah's reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be "a prophet unto the nations;" and when the divine call came, he was overwhelmed with
Ellen Gould White—The Story of Prophets and Kings

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Romans 11:17
But some of these branches from Abraham's tree--some of the people of Israel--have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God's special olive tree.

Revelation 11:4
These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth.

Deuteronomy 28:40
You will grow olive trees throughout your land, but you will never use the olive oil, for the fruit will drop before it ripens.

Job 8:16
The godless seem like a lush plant growing in the sunshine, its branches spreading across the garden.

Psalm 52:8
But I am like an olive tree, thriving in the house of God. I will always trust in God's unfailing love.

Psalm 80:16
For we are chopped up and burned by our enemies. May they perish at the sight of your frown.

Psalm 83:2
Don't you hear the uproar of your enemies? Don't you see that your arrogant enemies are rising up?

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