Exodus 18:27
Parallel Verses
New Living Translation
Soon after this, Moses said good-bye to his father-in-law, who returned to his own land.

King James Bible
And Moses let his father in law depart; and he went his way into his own land.

Darby Bible Translation
And Moses sent away his father-in-law, and he departed into his land.

World English Bible
Moses let his father-in-law depart, and he went his way into his own land.

Young's Literal Translation
And Moses sendeth his father-in-law away, and he goeth away unto his own land.

Exodus 18:27 Parallel
Commentary
Wesley's Notes on the Bible

18:27 He went into his own land - It is supposed the Kenites mentioned 1Sam 15:6, were the posterity of Jethro, (compare Jud 1:16,) and they are taken under special protection, for the kindness their ancestor shewed to Israel.

Exodus 18:27 Parallel Commentaries

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Numbers 10:29
One day Moses said to his brother-in-law, Hobab son of Reuel the Midianite, "We are on our way to the place the LORD promised us, for he said, 'I will give it to you.' Come with us and we will treat you well, for the LORD has promised wonderful blessings for Israel!"

Numbers 10:30
But Hobab replied, "No, I will not go. I must return to my own land and family."

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