Deuteronomy 32:21
Parallel Verses
New Living Translation
They have roused my jealousy by worshiping things that are not God; they have provoked my anger with their useless idols. Now I will rouse their jealousy through people who are not even a people; I will provoke their anger through the foolish Gentiles.

King James Bible
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

Darby Bible Translation
They have moved me to jealousy with that which is no �God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.

World English Bible
They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.

Young's Literal Translation
They have made Me zealous by 'no-god,' They made Me angry by their vanities; And I make them zealous by 'no-people,' By a foolish nation I make them angry.

Deuteronomy 32:21 Parallel
Commentary
Wesley's Notes on the Bible

32:21 I will move them to jealousy with those that are not a people - With the Heathen nations, who are none of my people, who scarce deserve the name of a people, as being without the knowledge and fear of God, which is the foundation of all true policy and government, and many of them destitute of all government, laws and order. And yet these people I will take in your stead, receive them and reject you; which, when it came to pass how desperately did it provoke the Jews to jealousy? A foolish nation - So the Gentiles were both in the opinion of the Jews and in truth and reality, notwithstanding all their pretences to wisdom, there being nothing more foolish or brutish than the worship of idols.

Deuteronomy 32:21 Parallel Commentaries

Library
a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Cross References
Acts 14:15
"Friends, why are you doing this? We are merely human beings--just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them.

Romans 10:19
But I ask, did the people of Israel really understand? Yes, they did, for even in the time of Moses, God said, "I will rouse your jealousy through people who are not even a nation. I will provoke your anger through the foolish Gentiles."

1 Corinthians 10:22
What? Do we dare to rouse the Lord's jealousy? Do you think we are stronger than he is?

Deuteronomy 32:16
They stirred up his jealousy by worshiping foreign gods; they provoked his fury with detestable deeds.

Deuteronomy 32:17
They offered sacrifices to demons, which are not God, to gods they had not known before, to new gods only recently arrived, to gods their ancestors had never feared.

1 Kings 14:22
During Rehoboam's reign, the people of Judah did what was evil in the LORD's sight, provoking his anger with their sin, for it was even worse than that of their ancestors.

1 Kings 16:13
This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the LORD, the God of Israel, with their worthless idols.

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