Deuteronomy 23:11
Parallel Verses
New Living Translation
Toward evening he must bathe himself, and at sunset he may return to the camp.

King James Bible
But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

Darby Bible Translation
and it shall be, towards evening, he shall bathe in water: and at the going down of the sun he may come inside the camp.

World English Bible
but it shall be, when evening comes on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.

Young's Literal Translation
and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.

Deuteronomy 23:11 Parallel
Commentary
Deuteronomy 23:11 Parallel Commentaries
Library
Excursus on Usury.
The famous canonist Van Espen defines usury thus: "Usura definitur lucrum ex mutuo exactum aut speratum;" [96] and then goes on to defend the proposition that, "Usury is forbidden by natural, by divine, and by human law. The first is proved thus. Natural law, as far as its first principles are concerned, is contained in the decalogue; but usury is prohibited in the decalogue, inasmuch as theft is prohibited; and this is the opinion of the Master of the Sentences, of St. Bonaventura, of St. Thomas
Philip Schaff—The Seven Ecumenical Councils

A Rebuke against Extortion
[This chapter is based on Nehemiah 5.] The wall of Jerusalem had not yet been completed when Nehemiah's attention was called to the unhappy condition of the poorer classes of the people. In the unsettled state of the country, tillage had been to some extent neglected. Furthermore, because of the selfish course pursued by some who had returned to Judea, the Lord's blessing was not resting upon their land, and there was a scarcity of grain. In order to obtain food for their families, the poor were
Ellen Gould White—The Story of Prophets and Kings

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Leviticus 15:16
"Whenever a man has an emission of semen, he must bathe his entire body in water, and he will remain ceremonially unclean until the next evening.

Deuteronomy 23:10
"Any man who becomes ceremonially defiled because of a nocturnal emission must leave the camp and stay away all day.

Deuteronomy 23:12
"You must have a designated area outside the camp where you can go to relieve yourself.

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