Deuteronomy 22:27
Parallel Verses
New Living Translation
Since the man raped her out in the country, it must be assumed that she screamed, but there was no one to rescue her.

King James Bible
For he found her in the field, and the betrothed damsel cried, and there was none to save her.

Darby Bible Translation
for he found her in the field, the betrothed damsel cried, and there was no one to save her.

World English Bible
for he found her in the field, the pledged to be married lady cried, and there was none to save her.

Young's Literal Translation
for in a field he found her, she hath cried -- the damsel who is betrothed -- and she hath no saviour.

Deuteronomy 22:27 Parallel
Commentary
Wesley's Notes on the Bible

22:27 The damsel cried - Which is in that case to be presumed; charity obliging us to believe the best, 'till the contrary be manifest.

Deuteronomy 22:27 Parallel Commentaries

Library
Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through
J. W. McGarvey—The Four-Fold Gospel

The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Matthew 1:18
This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit.

Deuteronomy 22:26
Do nothing to the young woman; she has committed no crime worthy of death. She is as innocent as a murder victim.

Deuteronomy 22:28
"Suppose a man has intercourse with a young woman who is a virgin but is not engaged to be married. If they are discovered,

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