Deuteronomy 18:9
Parallel Verses
New Living Translation
"When you enter the land the LORD your God is giving you, be very careful not to imitate the detestable customs of the nations living there.

King James Bible
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

Darby Bible Translation
When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do according to the abominations of those nations.

World English Bible
When you are come into the land which Yahweh your God gives you, you shall not learn to do after the abominations of those nations.

Young's Literal Translation
'When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations:

Deuteronomy 18:9 Parallel
Commentary
Deuteronomy 18:9 Parallel Commentaries
Library
God's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in
Alexander Maclaren—Expositions of Holy Scripture

The First Disciples
John i. 19 TO ii. 12 97. After the withdrawal of Jesus into the wilderness, John the Baptist continued his ministry of preaching and baptizing, moving northward up the Jordan valley to Bethany, on the eastern side of the river, near one of the fords below the Sea of Galilee (John i. 28). Here Galilee, doubtless, contributed more to his audience than Judea. It is certain that some from the borders of the lake were at this time among his constant attendants: Andrew and Simon of Bethsaida, John the
Rush Rhees—The Life of Jesus of Nazareth

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

A Liberal Church
In his first letter to the church at Corinth, Paul gave the believers instruction regarding the general principles underlying the support of God's work in the earth. Writing of his apostolic labors in their behalf, he inquired: "Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of
Ellen Gould White—The Acts of the Apostles

Cross References
Deuteronomy 9:4
"After the LORD your God has done this for you, don't say in your hearts, 'The LORD has given us this land because we are such good people!' No, it is because of the wickedness of the other nations that he is pushing them out of your way.

Deuteronomy 9:5
It is not because you are so good or have such integrity that you are about to occupy their land. The LORD your God will drive these nations out ahead of you only because of their wickedness, and to fulfill the oath he swore to your ancestors Abraham, Isaac, and Jacob.

2 Kings 17:8
They had followed the practices of the pagan nations the LORD had driven from the land ahead of them, as well as the practices the kings of Israel had introduced.

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