Acts 19:32
Parallel Verses
New Living Translation
Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn't even know why they were there.

King James Bible
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

Darby Bible Translation
Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.

World English Bible
Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.

Young's Literal Translation
Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;

Acts 19:32 Parallel
Commentary
Wesley's Notes on the Bible

19:32 The greater part did not know for what they were come together - Which is commonly the case in such an assembly.

Acts 19:32 Parallel Commentaries

Library
The Pastoral Epistles.
Comp. § 33, pp. 327-329. Contents. The three Pastoral Epistles, two to Timothy and one to Titus, form a group by themselves, and represent the last stage of the apostle's life and labors, with his parting counsels to his beloved disciples and fellow-workers. They show us the transition of the apostolic church from primitive simplicity to a more definite system of doctrine and form of government. This is just what we might expect from the probable time of their composition after the first Roman
Philip Schaff—History of the Christian Church, Volume I

Whether Baptism May be Reiterated?
Objection 1: It seems that Baptism may be reiterated. For Baptism was instituted, seemingly, in order to wash away sins. But sins are reiterated. Therefore much more should Baptism be reiterated: because Christ's mercy surpasses man's guilt. Objection 2: Further, John the Baptist received special commendation from Christ, Who said of him (Mat. 11:11): "There hath not risen among them that are born of women, a greater than John the Baptist." But those whom John had baptized were baptized again, according
Saint Thomas Aquinas—Summa Theologica

Ephesus
While Apollos was preaching at Corinth, Paul fulfilled his promise to return to Ephesus. He had made a brief visit to Jerusalem and had spent some time at Antioch, the scene of his early labors. Thence he traveled through Asia Minor, "over all the country of Galatia and Phrygia" (Acts 18:23), visiting the churches which he himself had established, and strengthening the faith of the believers. In the time of the apostles the western portion of Asia Minor was known as the Roman province of Asia. Ephesus,
Ellen Gould White—The Acts of the Apostles

Days of Toil and Trial
For over three years Ephesus was the center of Paul's work. A flourishing church was raised up here, and from this city the gospel spread throughout the province of Asia, among both Jews and Gentiles. The apostle had now for some time had been contemplating another missionary journey. He "purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome." In harmony with this plan "he sent into Macedonia two of them
Ellen Gould White—The Acts of the Apostles

Cross References
Acts 19:31
Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.

Acts 21:34
Some shouted one thing and some another. Since he couldn't find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress.

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