Zechariah 11:10
Parallel Verses
New International Version
Then I took my staff called Favor and broke it, revoking the covenant I had made with all the nations.

King James Bible
And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

Darby Bible Translation
And I took my staff, Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.

World English Bible
I took my staff Favor, and cut it apart, that I might break my covenant that I had made with all the peoples.

Young's Literal Translation
And I take My staff Pleasantness, and cut it asunder, to make void My covenant that I had made with all the peoples:

Zechariah 11:10 Parallel
Commentary
Clarke's Commentary on the Bible

I took my staff - Beauty, and cut it asunder - And thus I showed that I determined no longer to preserve them in their free and glorious state. And thus I brake my covenant with them, which they had broken on their part already.

Treasury of Scripture Knowledge

Beauty.

Zechariah 11:7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took to me two staves; the one I called Beauty...

Psalm 50:2 Out of Zion, the perfection of beauty, God has shined.

Psalm 90:17 And let the beauty of the LORD our God be on us: and establish you the work of our hands on us; yes...

Ezekiel 7:20-22 As for the beauty of his ornament, he set it in majesty...

Ezekiel 24:21 Speak to the house of Israel, Thus said the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength...

Daniel 9:26 And after three score and two weeks shall Messiah be cut off, but not for himself...

Luke 21:5,6,32 And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said...

Acts 6:13,14 And set up false witnesses, which said, This man ceases not to speak blasphemous words against this holy place, and the law...

Romans 9:3-5 For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh...

that.

Numbers 14:34 After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities...

1 Samuel 2:30 Why the LORD God of Israel said, I said indeed that your house, and the house of your father, should walk before me for ever...

Psalm 89:39 You have made void the covenant of your servant: you have profaned his crown by casting it to the ground.

Jeremiah 14:21 Do not abhor us, for your name's sake, do not disgrace the throne of your glory: remember, break not your covenant with us.

Jeremiah 31:31,32 Behold, the days come, said the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah...

Ezekiel 16:59-61 For thus said the Lord GOD; I will even deal with you as you have done, which have despised the oath in breaking the covenant...

Hosea 1:9 Then said God, Call his name Loammi: for you are not my people, and I will not be your God.

Galatians 3:16-18 Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to your seed...

Hebrews 7:17-22 For he testifies, You are a priest for ever after the order of Melchisedec...

Hebrews 8:8-13 For finding fault with them, he said, Behold, the days come, said the Lord...

Library
Inspiration of Scripture. --Gospel Difficulties. --The Word of God Infallible. --Other Sciences Subordinate to Theological Science.
All Scripture is given by inspiration of God. BUT that is not exactly what St. Paul says. The Greek for that, would be He graphe--not pasa graphe--theopneustos. St. Paul does not say that the whole of Scripture, collectively, is inspired. More than that: what he says is, that every writing,--every several book of those hiera grammata, or Holy Scriptures, in which Timothy had been instructed from his childhood,--is inspired by God [330] . It comes to very nearly the same thing but it is not quite
John William Burgon—Inspiration and Interpretation

The Good Shepherd' and his one Flock' - Last Discourse at the Feast of Tabernacles.
The closing words which Jesus had spoken to those Pharisees who followed HIm breathe the sadness of expected near judgment, rather than the hopefulness of expostulation. And the Discourse which followed, ere He once more left Jerusalem, is of the same character. It seems, as if Jesus could not part from the City in holy anger, but ever, and only, with tears. All the topics of the former Discourses are now resumed and applied. They are not in any way softened or modified, but uttered in accents of
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Incapacity of an Unregenerate Person for Relishing the Enjoyments of the Heavenly World.
John iii. 3. John iii. 3. --Except a man be born again, he can not see the kingdom of God. IN order to demonstrate the necessity of regeneration, of which I would fain convince not only your understandings, but your consciences, I am now proving to you, that without it, it is impossible to enter into the kingdom of God; and how weighty a consideration that is I am afterwards to represent. That it is thus impossible, the words in the text do indeed sufficiently prove: but for the further illustration
Philip Doddridge—Practical Discourses on Regeneration

Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Cross References
Psalm 89:39
You have renounced the covenant with your servant and have defiled his crown in the dust.

Jeremiah 14:21
For the sake of your name do not despise us; do not dishonor your glorious throne. Remember your covenant with us and do not break it.

Zechariah 11:7
So I shepherded the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I shepherded the flock.

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Agreement Annulling Apart Asunder Beautiful Beauty Break Broke Broken Covenant Cut Cutting Favor Grace Graciousness Lord's Nations Peoples Pieces Pleasantness Rod Staff Void
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