Romans 4:9
Parallel Verses
New International Version
Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

King James Bible
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Darby Bible Translation
[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

World English Bible
Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Young's Literal Translation
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

Romans 4:9 Parallel
Commentary
Clarke's Commentary on the Bible

Cometh this blessedness - upon the circumcision only - The word μονον, only, is very properly supplied by our translators, and indeed is found in some excellent MSS., and is here quite necessary to complete the sense. The apostle's question is very nervous. If this pardon, granted in this way, be essential to happiness - and David says it is so - then is it the privilege of the Jews exclusively? This cannot be; for, as it is by the mere mercy of God, through faith, the circumcision cannot even claim it. But if God offer it to the circumcision, not because they have been obedient, for they also have sinned, but because of his mere mercy, then of course the same blessedness may be offered to the Gentiles who believe in the Lord Jesus. And this is evident; for we say, following our own Scriptures, that faith was reckoned to Abraham for righteousness; he had no merit, he was an idolater; but he believed in God, and his faith was reckoned to him εις δικαιοσυνην, in reference to his justification; he brought faith when he could not bring works; and God accepted his faith in the place of obedience; and this became the instrumental cause of his justification.

Treasury of Scripture Knowledge

Cometh.

Romans 3:29,30 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also...

Romans 9:23,24 And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory...

Romans 10:12,13 For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him...

Romans 15:8-19 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers...

Isaiah 49:6 And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel...

Luke 2:32 A light to lighten the Gentiles, and the glory of your people Israel.

Galatians 3:14,26-28 That the blessing of Abraham might come on the Gentiles through Jesus Christ...

Ephesians 2:11-13 Why remember, that you being in time past Gentiles in the flesh...

Ephesians 3:8 To me, who am less than the least of all saints, is this grace given...

Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all...

for we. See on

Romans 4:3 For what said the scripture? Abraham believed God, and it was counted to him for righteousness.

Library
September 24. "He Calleth Things that are not as Though they Were" (Rom. Iv. 17).
"He calleth things that are not as though they were" (Rom. iv. 17). The Word of God creates what it commands. When Christ says to any of us "Now are ye clean through the word which I have spoken unto you," We are clean. When He says "no condemnation" there is none, though there has been a lifetime of sin before. And when He says, "mighty through God to the pulling down of strongholds," then the weak are strong. This is the part of faith, to take God at His Word, and then expect Him to make it real.
Rev. A. B. Simpson—Days of Heaven Upon Earth

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Its Instrument
"Being justified freely by His grace" (Rom. 3:24); "being now justified by His blood" (Rom. 5:9); "being now justified by faith" (Rom. 5:1). A full exposition of the doctrine of justification requires that each of these propositions should be interpreted in their Scriptural sense, and that they be combined together in their true relations as to form one harmonious whole. Unless these three propositions be carefully distinguished there is sure to be confusion; unless all the three are steadily borne
Arthur W. Pink—The Doctrine of Justification

Its Basis
In our last chapter we contemplated the problem which is presented in the justifying or pronouncing righteous one who is a flagrant violater of the Law of God. Some may have been surprised at the introduction of such a term as "problem": as there are many in the ranks of the ungodly who feel that the world owes them a living, so there are not a few Pharisees in Christendom who suppose it is due them that at death their Creator should take them to Heaven. But different far is it with one who has been
Arthur W. Pink—The Doctrine of Justification

Cross References
Genesis 15:6
Abram believed the LORD, and he credited it to him as righteousness.

Romans 3:30
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Romans 4:3
What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."

Romans 4:10
Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

Galatians 3:14
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

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