Romans 4:11
Parallel Verses
New International Version
And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

King James Bible
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Darby Bible Translation
And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

World English Bible
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

Young's Literal Translation
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

Romans 4:11 Parallel
Commentary
Clarke's Commentary on the Bible

And he received the sign of circumcision, a seal, etc. - So far was obedience to the law of circumcision from being the reason of his justification, that he not only received this justification before he was circumcised, but he received the sign of circumcision, as a seal of the pardon which he had before actually received. And thus he became the father, the great head and representative, of all them that believe; particularly the Gentiles, who are now in precisely the same state in which Abraham was when he received the mercy of God. Hence it appears, says Dr. Taylor, that the covenant established with Abraham, Genesis 17:2-15, is the same with that, Genesis 12:2, Genesis 12:3; Genesis 15:5, etc.; for circumcision was not a seal of any new grant, but of the justification and promise which Abraham had received before he was circumcised; and that justification and promise included the Gospel covenant in which we are now interested. St. Paul refers to this, Galatians 3:8 : The Scripture foreseeing that God would justify us, heathens, through faith, preached before the Gospel unto Abraham, saying, In thee shall all nations be blessed. The whole of the apostle's argument, in this fourth chapter to the Romans, proves that we, believing Gentiles, are the seed of Abraham, to whom, as well as to himself, the promise was made; and that the promise made to him is the same in effect as that promise which is now made to us; consequently, it is the Abrahamic covenant in which we now stand; and any argument taken from the nature of that covenant, and applied to ourselves, must be good and valid. It is also undeniably evident, from this eleventh verse, as well as from Genesis 17:1-11, that circumcision was a seal or sign of the Gospel covenant in which we now stand. See Taylor.

There is nothing more common in the Jewish writers than the words אוה oth, Sign, and חותם chotham, Seal, as signifying the mark in the flesh, by the rite of circumcision; see on Genesis 4:15 (note). Sohar Genes., fol. 41, col. 161, has these words: And God set a mark upon Cain; this mark was the sign of the covenant of circumcision. Targum, Cant. iii.:8: The seal of circumcision is in your flesh; as Abraham was sealed in the flesh. Yalcut Rubeni, fol. 64: Joseph did not defile the sign of the holy covenant; i.e. he did not commit adultery with the wife of Potiphar. Liber Cosri, part i., c. 115, p. 70: Circumcision is a Divine sign which God has placed on the member of concupiscence, to the end that we may overcome evil desire. Shemoth Rabba, sec. 19, fol. 118: Ye shall not eat the passover unless the Seal of Abraham be in your flesh. Yalcut Rubeni, fol. 36: God said to Abraham, I will seal thy flesh. Sohar Levit. fol. 6: Abraham was sealed with the holy seal. See Schoettgen.

Treasury of Scripture Knowledge

the sign.

Genesis 17:10 This is my covenant, which you shall keep, between me and you and your seed after you; Every man child among you shall be circumcised.

Exodus 12:13 And the blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you...

Exodus 31:13,17 Speak you also to the children of Israel, saying, Truly my sabbaths you shall keep...

Ezekiel 20:12,20 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them...

a seal.

Romans 2:28,29 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh...

Deuteronomy 30:6 And the LORD your God will circumcise your heart, and the heart of your seed, to love the LORD your God with all your heart...

2 Corinthians 1:22 Who has also sealed us, and given the earnest of the Spirit in our hearts.

Ephesians 1:13 In whom you also trusted, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed...

Ephesians 4:30 And grieve not the holy Spirit of God, whereby you are sealed to the day of redemption.

Revelation 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree...

righteousness.

Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law...

Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference:

Romans 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness...

Romans 10:6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is...

Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith.

Philippians 3:9 And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ...

Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house...

2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ...

father.

Romans 4:12,16-18 And the father of circumcision to them who are not of the circumcision only...

Romans 3:22,26 Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference...

Romans 9:6,33 Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel...

Romans 10:4,11 For Christ is the end of the law for righteousness to every one that believes...

Matthew 8:11 And I say to you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob...

Matthew 16:16 And Simon Peter answered and said, You are the Christ, the Son of the living God.

Luke 19:9 And Jesus said to him, This day is salvation come to this house, as much as he also is a son of Abraham.

John 3:15,16,36 That whoever believes in him should not perish, but have eternal life...

John 6:35,40,40,47 And Jesus said to them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst...

John 7:38,39 He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water...

John 8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how say you, You shall be made free?

John 11:25,26 Jesus said to her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live...

Galatians 3:7,22,29 Know you therefore that they which are of faith, the same are the children of Abraham...

Galatians 6:16 And as many as walk according to this rule, peace be on them, and mercy, and on the Israel of God.

that righteousness. See on

Romans 4:6 Even as David also describes the blessedness of the man, to whom God imputes righteousness without works,

Library
September 24. "He Calleth Things that are not as Though they Were" (Rom. Iv. 17).
"He calleth things that are not as though they were" (Rom. iv. 17). The Word of God creates what it commands. When Christ says to any of us "Now are ye clean through the word which I have spoken unto you," We are clean. When He says "no condemnation" there is none, though there has been a lifetime of sin before. And when He says, "mighty through God to the pulling down of strongholds," then the weak are strong. This is the part of faith, to take God at His Word, and then expect Him to make it real.
Rev. A. B. Simpson—Days of Heaven Upon Earth

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Its Instrument
"Being justified freely by His grace" (Rom. 3:24); "being now justified by His blood" (Rom. 5:9); "being now justified by faith" (Rom. 5:1). A full exposition of the doctrine of justification requires that each of these propositions should be interpreted in their Scriptural sense, and that they be combined together in their true relations as to form one harmonious whole. Unless these three propositions be carefully distinguished there is sure to be confusion; unless all the three are steadily borne
Arthur W. Pink—The Doctrine of Justification

Its Basis
In our last chapter we contemplated the problem which is presented in the justifying or pronouncing righteous one who is a flagrant violater of the Law of God. Some may have been surprised at the introduction of such a term as "problem": as there are many in the ranks of the ungodly who feel that the world owes them a living, so there are not a few Pharisees in Christendom who suppose it is due them that at death their Creator should take them to Heaven. But different far is it with one who has been
Arthur W. Pink—The Doctrine of Justification

Cross References
Genesis 17:10
This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.

Genesis 17:11
You are to undergo circumcision, and it will be the sign of the covenant between me and you.

Genesis 17:24
Abraham was ninety-nine years old when he was circumcised,

Psalm 47:9
The nobles of the nations assemble as the people of the God of Abraham, for the kings of the earth belong to God; he is greatly exalted.

Luke 19:9
Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.

John 3:33
Whoever has accepted it has certified that God is truthful.

Romans 3:22
This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

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