Psalm 132:8
Parallel Verses
New International Version
Arise, LORD, and come to your resting place, you and the ark of your might.

King James Bible
Arise, O LORD, into thy rest; thou, and the ark of thy strength.

Darby Bible Translation
Arise, Jehovah, into thy rest, thou and the ark of thy strength.

World English Bible
Arise, Yahweh, into your resting place; you, and the ark of your strength.

Young's Literal Translation
Arise, O Jehovah, to Thy rest, Thou, and the ark of Thy strength,

Psalm 132:8 Parallel
Commentary
Clarke's Commentary on the Bible

Arise, O Lord, into thy rest; thou and the ark of thy strength - Using the same expressions which Solomon used when he dedicated the temple, 2 Chronicles 6:41, 2 Chronicles 6:42. There are several difficulties in these passages. Ephratah may mean the tribe of Ephraim; and then we may understand the place thus: "I have learned that the ark had been in the tribe of Ephraim, and I have seen it at Kirjath-jearim, or Field of the woods, but this is not a proper place for it, for the Lord hath chosen Jerusalem." It is true that the ark did remain in that tribe from the days of Joshua to Samuel, during three hundred and twenty-eight years; and thence it was brought to Kirjath-jearim, where it continued seventy years, till the commencement of the reign of David over all Israel.

But if we take Psalm 132:6-8, not as the continuation of David's vow, but as the words of the captives in Babylon, the explanation will be more plain and easy: "We have heard, O Lord, from our fathers, that thy tabernacle was formerly a long time at Shiloh, in the tribe of Ephraim. And our history informs us that it has been also at Kirjath-jearim, the fields of the wood; and afterwards it was brought to Jerusalem, and there established: but Jerusalem is now ruined, the temple destroyed, and thy people in captivity. Arise, O Lord, and reestablish thy dwelling-place in thy holy city!" See Calmet and others on this place.

Treasury of Scripture Knowledge

arise

Psalm 68:1 Let God arise, let his enemies be scattered: let them also that hate him flee before him.

Numbers 10:35,36 And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let your enemies be scattered...

2 Chronicles 6:41,42 Now therefore arise, O LORD God, into your resting place, you, and the ark of your strength: let your priests, O LORD God...

the ark

Psalm 78:61 And delivered his strength into captivity, and his glory into the enemy's hand.

Library
An Examination of Post-Millennialism.
Post-millennialists teach that the only Kingdom over which Christ will ever reign is a spiritual and celestial one. They say that those Jews who expected their Messiah to set up a visible and material Kingdom on the earth were mistaken, that they erred in the interpretation of their prophetic Scriptures and cherished a carnal and unworthy hope. Let us examine this assertion in the light of God's Word. In Psalm 132:11 we read "The Lord hath sworn in truth unto David; He will not turn from it: Of the
Arthur W. Pink—The Redeemer's Return

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative
Arthur W. Pink—The Divine Inspiration of the Bible

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Cross References
Numbers 10:35
Whenever the ark set out, Moses said, "Rise up, LORD! May your enemies be scattered; may your foes flee before you."

Joshua 3:14
So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them.

2 Chronicles 6:41
"Now arise, LORD God, and come to your resting place, you and the ark of your might. May your priests, LORD God, be clothed with salvation, may your faithful people rejoice in your goodness.

Psalm 68:1
For the director of music. Of David. A psalm. A song. May God arise, may his enemies be scattered; may his foes flee before him.

Psalm 78:61
He sent the ark of his might into captivity, his splendor into the hands of the enemy.

Psalm 132:14
"This is my resting place for ever and ever; here I will sit enthroned, for I have desired it.

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