Proverbs 21:10
Parallel Verses
New International Version
The wicked crave evil; their neighbors get no mercy from them.

King James Bible
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

Darby Bible Translation
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

World English Bible
The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

Young's Literal Translation
The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour.

Proverbs 21:10 Parallel
Commentary
Clarke's Commentary on the Bible

In a corner of the housetop - A shed raised on the flat roof - a wide house; בית חבר beith chaber, "a house of fellowship;" what we should call a lodging-house, or a house occupied by several families. This was usual in the East, as well as in the West. Some think a house of festivity is meant: hence my old MS. Bible has, the hous and feste.

Treasury of Scripture Knowledge

soul

Proverbs 3:29 Devise not evil against your neighbor, seeing he dwells securely by you.

Proverbs 12:12 The wicked desires the net of evil men: but the root of the righteous yields fruit.

Psalm 36:4 He devises mischief on his bed; he sets himself in a way that is not good; he abhors not evil.

Psalm 52:2,3 The tongue devises mischiefs; like a sharp razor, working deceitfully...

Mark 7:21,22 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders...

1 Corinthians 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

James 4:1-5 From where come wars and fights among you? come they not hence, even of your lusts that war in your members...

1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father...

findeth no favour

Proverbs 21:13 Whoever stops his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

1 Samuel 25:8-11 Ask your young men, and they will show you. Why let the young men find favor in your eyes: for we come in a good day: give, I pray you...

Psalm 112:5,9 A good man shows favor, and lends: he will guide his affairs with discretion...

Isaiah 32:6-8 For the vile person will speak villainy, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD...

Micah 3:2,3 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones...

James 2:13 For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.

James 5:4-6 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries...

Library
Definition of Actual Grace
1. GENERAL NOTION OF GRACE.--The best way to arrive at a correct definition of actual grace is by the synthetic method. We therefore begin with the general notion of grace. Like "nature,"(3) grace (gratia, {GREEK SMALL LETTER CHI}{GREEK SMALL LETTER ALPHA WITH OXIA}{GREEK SMALL LETTER RHO}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is a word of wide reach, used in a great variety of senses. Habert(4) enumerates no less than fourteen; which, however, may be reduced to four. a) Subjectively,
Joseph Pohle—Grace, Actual and Habitual

How the Slothful and the Hasty are to be Admonished.
(Admonition 16.) Differently to be admonished are the slothful and the hasty. For the former are to be persuaded not to lose, by putting it off, the good they have to do; but the latter are to be admonished lest, while they forestall the time of good deeds by inconsiderate haste, they change their meritorious character. To the slothful therefore it is to be intimated, that often, when we will not do at the right time what we can, before long, when we will, we cannot. For the very indolence of
Leo the Great—Writings of Leo the Great

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Psalm 52:3
You love evil rather than good, falsehood rather than speaking the truth.

Proverbs 2:14
who delight in doing wrong and rejoice in the perverseness of evil,

Proverbs 12:12
The wicked desire the stronghold of evildoers, but the root of the righteous endures.

Proverbs 14:21
It is a sin to despise one's neighbor, but blessed is the one who is kind to the needy.

Proverbs 21:9
Better to live on a corner of the roof than share a house with a quarrelsome wife.

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