New International Version
and saying, "Repent, for the kingdom of heaven has come near."
King James Bible
And saying, Repent ye: for the kingdom of heaven is at hand.
Darby Bible Translation
and saying, Repent, for the kingdom of the heavens has drawn nigh.
World English Bible
"Repent, for the Kingdom of Heaven is at hand!"
Young's Literal Translation
and saying, 'Reform, for come nigh hath the reign of the heavens,'
Matthew 3:2 Parallel
CommentaryClarke's Commentary on the Bible
Repent - Μετανοειτε. This was the matter of the preaching. The verb μετανοεω is either compounded of μετα, after, and νοειν to understand, which signifies that, after hearing such preaching, the sinner is led to understand, that the way he has walked in was the way of misery, death, and hell. Or the word may be derived from μετα after, and ανοια, madness, which intimates that the whole life of a sinner is no other than a continued course of madness and folly: and if to live in a constant opposition to all the dictates of true wisdom; to wage war with his own best interests in time and eternity; to provoke and insult the living God; and, by habitual sin, to prepare himself only for a state of misery, be evidences of insanity, every sinner exhibits them plentifully. It was from this notion of the word, that the Latins termed repentance resipiscentia, a growing wise again, from re and sapere; or, according to Tertullian, Resipiscentia, quasi receptio mentis ad se, restoring the mind to itself: Contra Marcion, lib. ii. Repentance, then, implies that a measure of Divine wisdom is communicated to the sinner, and that he thereby becomes wise to salvation. That his mind, purposes, opinions, and inclinations, are changed; and that, in consequence, there is a total change in his conduct. It need scarcely be remarked, that, in this state, a man feels deep anguish of soul, because he has sinned against God, unfitted himself for heaven, and exposed his soul to hell. Hence, a true penitent has that sorrow, whereby he forsakes sin, not only because it has been ruinous to his own soul, but because it has been offensive to God.
The kingdom of heaven is at hand - Referring to the prophecy of Daniel, Daniel 7:13,Daniel 7:14, where the reign of Christ among men is expressly foretold. This phrase, and the kingdom of God, mean the same thing, viz. the dispensation of infinite mercy, and manifestation of eternal truth, by Christ Jesus, producing the true knowledge of God, accompanied with that worship which is pure and holy, worthy of that God who is its institutor and its object. But why is this called a kingdom? Because it has its laws, all the moral precepts of the Gospel: its subjects, all who believe in Christ Jesus: and its king, the Sovereign of heaven and earth. N. B. Jesus Christ never saved a soul which he did not govern; nor is this Christ precious or estimable to any man who does not feel a spirit of subjection to the Divine will.
But why is it called the kingdom of Heaven? Because God designed that his kingdom of grace here should resemble the kingdom of glory above. And hence our Lord teaches us to pray, Thy will be done on earth, as it is in heaven. The kingdom of heaven is not meat and drink, says St. Paul, Romans 14:17; does not consist in the gratification of sensual passions, or worldly ambition; but is righteousness, peace, and joy, in the Holy Ghost. Now what can there be more than this in glory? Righteousness, without mixture of sin; peace, without strife or contention; joy, in the Holy Ghost, spiritual joy, without mixture of misery! And all this, it is possible, by the grace of the Lord Jesus Christ, to enjoy here below. How then does heaven itself differ from this state? Answer. It makes the righteousness eternal, the peace eternal, and the joy eternal. This is the heaven of heavens! The phrase, kingdom of heaven, מלכות שמים malcuth shamayim, is frequently used by the rabbinical writers, and always means, the purity of the Divine worship, and the blessedness which a righteous man feels when employed in it.
It is farther added, This kingdom is at hand. The dispensation of the glorious Gospel was now about to be fully opened, and the Jews were to have the first offers of salvation. This kingdom is also at hand to us; and wherever Christ crucified is preached, there is salvation to be found. Jesus is proclaimed to thee, O man! as infinitely able and willing to save. Believe in his name - cast thy soul upon his atonement, and enter into rest!
Treasury of Scripture Knowledge
LibraryFebruary 14. "He Shall Baptize You with Fire" (Matt. Iii. 11).
"He shall baptize you with fire" (Matt. iii. 11). Fire is strangely intense and intrinsic. It goes into the very substance of things. It somehow blends with every particle of the thing it touches. There are the severe trials that come to minds more sensitive, to the minds that have more points of contact with what hurts; so that the higher the nature the higher the joy, and the greater the avenues of pain that come. And then there are deeper trials that come as we pass into the hands of God, as we …
Rev. A. B. Simpson—Days of Heaven Upon Earth
The Herald of the King
Conversion --Human Agency In
The Present, a Dispensation of Means.
"In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.
From that time on Jesus began to preach, "Repent, for the kingdom of heaven has come near."
Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.
your kingdom come, your will be done, on earth as it is in heaven.
As you go, proclaim this message: 'The kingdom of heaven has come near.'
"The time has come," he said. "The kingdom of God has come near. Repent and believe the good news!"
He will bring back many of the people of Israel to the Lord their God.
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