Matthew 26:25
Parallel Verses
New International Version
Then Judas, the one who would betray him, said, "Surely you don't mean me, Rabbi?" Jesus answered, "You have said so."

King James Bible
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

Darby Bible Translation
And Judas, who delivered him up, answering said, Is it *I*, Rabbi? He says to him, *Thou* hast said.

World English Bible
Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?" He said to him, "You said it."

Young's Literal Translation
And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.'

Matthew 26:25 Parallel
Commentary
Clarke's Commentary on the Bible

Judas - said, Master, is it I? - What excessive impudence! He knew, in his conscience, that he had already betrayed his Master, and was waiting now for the servants of the chief priests, that he might deliver him into their hands; and yet he says, (hoping that he had transacted his business so privately that it had not yet transpired), Master, is it I? It is worthy of remark, that each of the other disciples said κυριε, Lord, is it I? But Judas dares not, or will not, use this august title, but simply says ραββι, Teacher, is it I?

Thou hast said - Συ ειπας, or אתון אמריתון atun amaritun, "Ye have said," was a common form of expression for Yes. It Is so. "When the Zipporenses inquired whether Rabbi Judas was dead? the son of Kaphra answered, Ye have said," i.e. He is dead. See Schoettgen. Hor. Hebr. p.

Treasury of Scripture Knowledge

Judas.

2 Kings 5:25 But he went in, and stood before his master. And Elisha said to him, From where come you, Gehazi? And he said...

Proverbs 30:20 Such is the way of an adulterous woman; she eats, and wipes her mouth, and said, I have done no wickedness.

Thou.

Matthew 26:64 Jesus said to him, You have said: nevertheless I say to you, Hereafter shall you see the Son of man sitting on the right hand of power...

Matthew 27:11 And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said to him, You say.

John 18:37 Pilate therefore said to him, Are you a king then? Jesus answered, You say that I am a king. To this end was I born...

Library
January 9. "Not as I Will, but as Thou Wilt" (Matt. xxvi. 39).
"Not as I will, but as Thou wilt" (Matt. xxvi. 39). "To will and do of His good pleasure" (Phil. ii. 13). There are two attitudes in which our will should be given to God. First. We should have the surrendered will. This is where we must all begin, by yielding up to God our natural will, and having Him possess it. But next, He wants us to have the victorious will. As soon as He receives our will in honest surrender, He wants to put His will into it and make it stronger than ever for Him. It is henceforth
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Until that Day'
'I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.'--MATT. xxvi. 29. This remarkable saying of our Lord's is recorded in all of the accounts of the institution of the Lord's Supper. The thought embodied in it ought to be present in the minds of all who partake of that rite. It converts what is primarily a memorial into a prophecy. It bids us hope as well as, and because we, remember. The light behind us is cast forward on to
Alexander Maclaren—Expositions of Holy Scripture

The Power of Prayer in Relation to Outward Circumstances.
TEXT: MATT. xxvi. 36-46. TO be a religious man and to pray are really one and the same thing. To join the thought of God with every thought of any importance that occurs to us; in all our admiration of external nature, to regard it as the work of His wisdom; to take counsel with God about all our plans, that we may be able to carry them out in His name; and even in our most mirthful hours to remember His all-seeing eye; this is the prayer without ceasing to which we are called, and which is really
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

An Awful Contrast
"Then did they spit in his face."--Matthew 26:67. "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away."--Revelation 20:11. GUIDED BY OUR TEXT in Matthew's Gospel, let us first go in thought to the palace of Caiaphas the high priest, and there let us, in deepest sorrow, realize the meaning of these terrible words: "Then did they spit in his face." There is more of deep and awful thunder in them than in the bolt that bursts overhead, there is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Cross References
Matthew 23:7
they love to be greeted with respect in the marketplaces and to be called 'Rabbi' by others.

Matthew 23:8
"But you are not to be called 'Rabbi,' for you have one Teacher, and you are all brothers.

Matthew 26:14
Then one of the Twelve--the one called Judas Iscariot--went to the chief priests

Matthew 26:49
Going at once to Jesus, Judas said, "Greetings, Rabbi!" and kissed him.

Matthew 26:64
"You have said so," Jesus replied. "But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."

Matthew 27:11
Meanwhile Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" "You have said so," Jesus replied.

Luke 22:70
They all asked, "Are you then the Son of God?" He replied, "You say that I am."

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